-- COMMENT ON RUSSIAN / UKRAINIAN PEACE NEGOTIATIONS GIVEN POSSIBILITY TO VIEW ESPRIT DE CORPS AS A DIALECTIC OF HYPOSTATIC UNION WHICH AS MANIFESTING NORM PRODUCES THE UNIFIED ACTION OF AUTOSTASIS?

Discussion:

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dolf

2024-03-16 08:56:55 UTC

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Given the aforementioned outlining of "DIALECTIC OF HYPOSTATIC UNION
WHICH AS MANIFESTING NORM PRODUCES THE UNIFIED ACTION OF AUTOSTASIS"
that accommodates both HELGIAN / MARX dialectics into an unified
conception of causality.

1) PUTIN would be aware whether his STATE visits with the PAPAL
AUTHORITY involved any disclosure of the #38 - SATOR / #33 - TENET /
#34 - ROTAS dynamic as a diabolical issue of disruption to the STATE
(eg: #249 - IRISH CATHOLIC REPUBLICAN ACTIVISM and their WWII neutrality).

2) Such is an important differentiation issue which (then as a failure
to disclose) is likely consequential an exasperation of an existential
crisis (ie. a valid concern of being) and rationalisations upon history
as self justifications (ie. nature is amended in its nature) which may
exceed permissible boundaries for which a military operations have
transpired and may not necessarily be rightful action for continuity.

3) It is unlikely in the circumstance of a PAPAL failure to disclose
being then consequential existential crisis that one is able to impose a
retreat or absolute defeat. There is a requisite dignity of persons
which must be respected.

4) Rather that one views the solution by the perspective where the
resolution of DUARCHY being a "HYPOSTATIC UNION WHICH PRODUCES THE
UNIFIED ACTION OF AUTOSTASIS" as then formula of progression and that
the focus is upon the autonomy of persons within that dynamic.

5) That the desire of the UKRAINIAN PRESIDENT to exclude RUSSIA from
attendance at any initial peace negotiations does not meet that criteria
for peace.

6) Such objective as "HYPOSTATIC UNION WHICH PRODUCES THE UNIFIED ACTION
OF AUTOSTASIS" being the formula of progression does not require parties
to possess the same THESIS, ANTI-THESIS or SYNTHESIS but rather
attenuate / balance such to attain the desired goal.

7) Certainly there is boundary and limit with respects but the
HYPOSTATIC UNION can viably provide a paired perspective of AUTOSTASIS
ACTION as a vitality. Within that zone it is permissible to conceive of
a dual nature both UKRAINIAN / RUSSIAN such that boundary becomes
immaterial.

8) Especially given points 1 and 2 above, my reasonable view is that an
optimal time for peace negotiations to commence is immediately after the
conclusion of the RUSSIAN election.

Whether the world likes it or not a turbulent HYPOSTASIS (eg:
consequential existential crisis) requires a stable AUTOSTASIS (eg:
leader) for any requisite action.

- dolf

We note that this #38 - SATOR / #33 - TENET / #34 - ROTAS cycle is then
contextually relevant to the Reichskonkordat as a treaty negotiated
between the Vatican and Nazi Germany which was signed on 20 JULY 1933 by
Cardinal Secretary of State Eugenio Pacelli on behalf of Pope Pius XI
and Vice Chancellor Franz von Papen on behalf of President Paul von
Hindenburg and the German government.
Union have just passed AI legislation which is required to be human
centric and one is simply providing an open definition for autostasis
from the perspective of sport rather than any particular political
shítǐ zhuǎnbiàn (實體轉變) which in Roman Catholicism approximates to
the doctrine holding that the bread and wine of the #1827 - EUCHARIST
[PENTECOST LITURGICAL CYCLE FORTHCOMING SATOR: #38 - 8 JUNE 1930, 2014,
2025, AREPO: #35 - 24 MAY 1931, 2015, 2026, TENET: #33 - 15 / 16 / 15
MAY 1932, 2016, 2027, OPERA: #37 - 4 JUNE 1933, 2017, 2028, ROTAS: #34 -
20 MAY 1934, 2018, 2029] are essentially transformed into the body and
blood of Jesus] although that doesn't preclude it from any prerogative
political usage.

#27 - 𝌠事 = #478
COGITO: [#34, #42, #44, #31, #16] as #27 - DUTIES (SHIH)
RANGE: 18 to noon 22 APRIL
{%30}); Ego: 42 - GOING TO MEET: YING (#76 - MALE DEME IS UNNAMED {%4})}
(#151 - MALE DEME IS UNNAMED {%16})}
CHIAO (#167)}
TELOS TOTAL: #167
DEME CHECKSUM TOTAL: #337
REDUCTIO AD HITLERUM AS IDEA #153 - 20 FEBRUARY 1942: "THE SPIRIT IN
PERIL—THE OBSERVATORY AT LINZ—THE FIGHT AGAINST FALSEHOOD,
#653 - FEME CHECKSUM TOTAL: #167 as [#6, #7, #40, #200, #400] =
zimrâth (H2176): {UMBRA: #647 % #41 = #32} 1) song of praise, song,
*MUSIC*, melody;
#510 - MALE CHECKSUM TOTAL: #224 as [#5, #400, #4, #70, #20, #10, #1]
= eudokía (G2107): {UMBRA: #510 % #41 = #18} 1) will, choice; 1a) good
will, kindly intent, benevolence; 2) delight, pleasure,
*SATISFACTION*; 3) desire; 3a) for delight in any absent thing easily
produces longing for it;
#790 - MALE CHECKSUM TOTAL: #224 as [#90, #30, #40, #10, #20, #600] =
tselem (H6754): {UMBRA: #160 % #41 = #37} 1) *IMAGE*; 1a) images (of
tumours, mice, heathen gods); 1b) image, likeness (of resemblance);
1c) mere, empty, image, semblance (fig.);
#550 - DEME CHECKSUM TOTAL: #337 as [#6, #2, #2, #300, #200, #40] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body;
1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ
of generation (euphemism); 1d) kindred, blood-relations; 1e) *FLESH*
*AS* *FRAIL* *OR* *ERRING* (*MAN* *AGAINST* *GOD*); 1f) all living
things; 1g) animals; 1h) mankind;
It's only in the realm of *MUSIC* that I can find no *SATISFACTION*.
The same thing is happening to music as is happening to beauty in a
world dominated by the shavelings—the Christian religion is an enemy
to beauty. The Jew has brought off the same trick upon music. He has
created a new inversion of values and replaced the loveliness of music
by noises. Surely the Athenian, when he entered the Parthenon to
contemplate the *IMAGE* of Zeus [the father of the gods (πατὴρ ἀνδρῶν
τε θεῶν τε, patēr andrōn te theōn te), who exercised authority over
the Olympian gods in ancient Greek religion], must have had another
impression than the Christian who must resign himself to contemplating
the grimacing *FACE* of a man crucified (ie. HITLER'S BIRTHDAY /
EASTER 20 APRIL 2025).
#621 - MALE CHECKSUM TOTAL: #224 as [#200, #1, #10, #400, #10] = râʼâh
(H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive;
1a3) to see, have vision; 1a4) to look at, see, regard, look after,
see after, learn about, observe, watch, look upon, look out, find out;
1a5) to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO* *LOOK*
*AT* *EACH* *OTHER*, *FACE*;
#353 - MALE CHECKSUM TOTAL: #224 as [#5, #30, #5, #3, #5, #300, #5] =
légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to speak; 1a)
affirm over, maintain; 1b) to teach; 1c) to exhort, advise, to
command, direct; 1d) *TO* *POINT* *OUT* *WITH* *WORDS*, *INTEND*,
*MEAN*, *MEAN* *TO* *SAY*; 1e) to call by name, to call, name; 1f) to
speak out, speak of, mention;
"AND LOOKING UPON JESUS AS HE WALKED, HE *SAITH*-G3004, BEHOLD THE
LAMB OF GOD / ZEU PATER ("O, father Zeus")!" [John 1:36]
#491 - FEME CHECKSUM TOTAL: #167 as [#80, #1, #300, #100, #10] = patḗr
(G3962): {UMBRA: #489 % #41 = #38} 1) generator or male ancestor; 1a)
either the nearest ancestor: father of the corporeal nature, natural
fathers, both parents; 1b) a more remote ancestor, the founder of a
family or tribe, progenitor of a people, forefather: so Abraham is
called, Jacob and David; 1b1) fathers i.e. ancestors, forefathers,
founders of a nation; 1c) one advanced in years, a senior; 2) metaph.;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they
have received; 2c2) the members of the Sanhedrin, whose prerogative it
was by virtue of the wisdom and experience in which they excelled, to
take charge of the interests of others; 2d) God is called the Father;
2d1) of the stars, the heavenly luminaries, because he is their
creator, upholder, ruler; 2d2) of all rational and intelligent beings,
whether angels or men, because he is their creator, preserver,
guardian and protector; i) of spiritual beings and of all men; 2d3) of
Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, *AND* *WHO* *NO*
*LONGER* *DREAD* *HIM* *AS**A* *STERN* *JUDGE* *OF* *SINNERS*, *BUT*
*REVERE* *HIM* *AS* *THEIR* *RECONCILED* *AND* *LOVING* *FATHER*; 2d4)
*THE* *FATHER* *OF* *JESUS* *CHRIST* as one whom God has united to
himself in the closest bond of love and intimacy, made acquainted with
his purposes, appointed to explain and carry out among men the plan of
salvation, and *MADE* *TO* *SHARE* *ALSO* *IN* *HIS* *OWN* *DIVINE*
*NATURE*; i) by Jesus Christ himself; ii) by the apostles;
#815 - FEME CHECKSUM TOTAL: #167 as [#5, #9, #400, #200, #1, #200] =
thýō (G2380): {UMBRA: #1209 % #41 = #20} 1) to sacrifice, immolate; 2)
to slay, kill; 2a) of the *PASCHAL* *LAMB*; 3) slaughter;
"BUT I SAY, THAT THE THINGS WHICH THE GENTILES *SACRIFICE*-G2380, THEY
*SACRIFICE*-G2380 TO DEVILS, AND NOT TO GOD: AND I WOULD NOT THAT YE
SHOULD HAVE FELLOWSHIP WITH DEVILS." [1Corinthians 10:20]
Since my fourteenth year I have felt *LIBERATED* from the superstition
that the priests used to teach. Apart from a few Holy Joes, I can say
that none of my comrades went on *BELIEVING* *IN* *THE* *MIRACLE* *OF*
*THE* *EUCHARIST*.
#987 - MALE CHECKSUM TOTAL: #224 as [#1, #6, #300, #10, #70, #600] =
yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved, be
delivered; 1a) (Niphal); 1a1) to be *LIBERATED*, be saved, be
delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil);
1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give
victory to;
#815 - FEME CHECKSUM TOTAL: #167 as [#6, #2, #1, #400, #6, #400] =
ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a
distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
1e) omen; 1f) warning; 2) token, ensign, standard, *MIRACLE*, proof;
The only difference between then and now is that in those days I was
convinced one must blow up the whole show with dynamite." [Page 324-325]
#142 - MALE CHECKSUM TOTAL: #287 as [#60, #6, #60, #10, #6] /
#744 - MALE CHECKSUM TOTAL: #287 as [#6, #2, #60, #6, #60, #10, #600]
= çûwç (H5483): {UMBRA: #126 % #41 = #3} 1) swallow, swift; 2) horse;
2a) *CHARIOT* horses;
#195 - FEME CHECKSUM TOTAL: #195 as [#80, #70, #30, #5, #10] = pólis
(G4172): {UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native
city, the city in which one lives; 1b) the heavenly Jerusalem; 1b1)
the abode of the blessed in heaven; 1b2) of the visible capital in the
heavenly kingdom, to come down to earth after the renovation of the
world by *FIRE*; 1c) the inhabitants of a city;
"THE CUP OF BLESSING WHICH WE BLESS, IS IT NOT THE COMMUNION OF THE
BLOOD OF CHRIST? THE *BREAD*-G740 WHICH WE BREAK, IS IT NOT THE
COMMUNION OF THE BODY OF CHRIST?" [1Corinthians 10:16]
<http://www.grapple369.com/Savvy/?male:287&feme:195&ontic:200&deme:335&idea:195,455>
#357 - FEME CHECKSUM TOTAL: #195 as [#2, #70, #200, #20, #5, #10, #50]
= bóskō (G1006): {UMBRA: #1092 % #41 = #26} 1) to feed; 1a) portraying
the *DUTY* *OF* *A* *CHRISTIAN* *TEACHER* *TO* *PROMOTE* *IN* *EVERY*
*WAY* *THE* *SPIRITUAL* *WELFARE* of the members of the church;
#600 - FEME CHECKSUM TOTAL: #195 as [#40, #50, #100, #10, #400] =
mᵉnaqqîyth (H4518): {UMBRA: #600 % #41 = #26} 1) sacrificial bowl or
*CUP*;
#1410 - FEME CHECKSUM TOTAL: #195 as [#400, #10, #200, #300, #500] =
tîyrôwsh (H8492): {UMBRA: #916 % #41 = #14} 1) *WINE*, fresh or new
wine, must, freshly pressed wine;
#681 - FEME CHECKSUM TOTAL: #195 as [#1, #100, #300, #70, #10, #200] =
ártos (G740): {UMBRA: #671 % #41 = #15} 1) food composed of flour
mixed with water and baked; 1a) the Israelites made it in the form of
an oblong or round cake, as thick as one's thumb, and as large as a
plate or platter hence it was not to be cut but broken; 1b) loaves
were consecrated to the Lord; 1c) of the *BREAD* used at the
love-feasts and at the Lord's Table; 2) food of any kind;
#636 - MALE CHECKSUM TOTAL: #287 as [#6, #70, #90, #40, #400, #10,
#20] = ʻetsem (H6106): {UMBRA: #200 % #41 = #36} 1) bone, essence,
substance; 1a) bone; 1a1) *BODY*, limbs, members, external body; 1b)
bone (of animal); 1c) substance, self;
#686 - ONTIC CHECKSUM TOTAL: #200 as [#6, #400, #80, #200] = pârar
(H6565): {UMBRA: #480 % #41 = #29} 1) to break, frustrate; 1a)
(Hiphil); 1a1) to break, violate; 1a2) to frustrate, make ineffectual;
1b) (Hophal); 1b1) to be frustrated; 1b2) to be broken; 1b3) to break;
1c) (Pilpel) to break to bits, shatter; 2) to split, divide; 2a) (Qal)
to split, crack through; 2b) (Poel) *TO* *BREAK* *APART; 2c)
(Hithpoel) to be split, be cracked through;
#583 - DEME CHECKSUM TOTAL: #335 as [#5, #400, #2, #100, #70, #6] =
bâqaʻ (H1234): {UMBRA: #172 % #41 = #8} 1) to split, cleave, break
open, divide, break through, rip up, break up, tear; 1a) (Qal); 1a1)
to cleave, cleave open; 1a2) to break through, break into; 1b)
(Niphal); 1b1) to be cleft, be rent open, be split open; 1b2) to be
broken into; 1c) (Piel); 1c1) to cleave, cut to pieces, rend open;
1c2) to break through, break down; 1d) (Pual); 1d1) to be ripped open,
be torn open; 1d2) to be rent; 1d3) to be broken into; 1e) (Hiphil);
1e1) to break into; 1e2) *TO* *BREAK* *THROUGH*; 1f) (Hophal) to be
broken into; 1g) (Hithpael) to burst (themselves) open, cleave asunder;
#681 - FEME CHECKSUM TOTAL: #195 as [#5, #400, #8, #3, #3, #5, #30,
#10, #200, #9, #8] = euangelízō (G2097): {UMBRA: #1264 % #41 = #34} 1)
to bring good news, to announce glad tidings; 1a) used in the OT of
any kind of good news; 1a1) of the joyful tidings of God's kindness,
in particular, of the Messianic blessings; 1b) in the NT used
especially of the *GLAD* *TIDINGS* *OF* *THE* *COMING* *KINGDOM* *OF*
*GOD*, *AND* *OF* *THE* *SALVATION* *TO* *BE* *OBTAINED* *IN* *IT*
*THROUGH* *CHRIST*, and of what relates to this salvation; 1c) glad
tidings are brought to one, one has glad tidings proclaimed to him;
1d) to proclaim glad tidings; 1d1) instruct (men) concerning the
things that pertain to Christian salvation;
APPRAISAL #9: Barring gates on an empty house, (閑門以終)
He keeps it utterly empty. (虛)
FATHOMING #9: Barring the gates to keep it empty (閑門以虛)
MEANS: Finally, nothing can fill it. (終不可實也)
zhōng (終):1. end; finish; conclusion, 2. finally; in the end, 3. to
complete; to finish, 4. all; entire; from start to finish, 5. to study
in detail, 6. death, 7. first half of a symmetric phrase, 8. Zhong, 9.
to die.
bù kě (不可): 1. cannot; should not; must not; forbidden; prohibited,
2. improbable
shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4.
a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
experience; to realize, 8. ti, 9. limbs of a human or animal body, 10.
to put oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4.
to transmit; to convey; to forward (mail); to transfer; to shift; to
turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to
transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon,
5. a misfortune, 6. variable; changeable, 7. to move; to change
position, *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A*
*SCHEME*; *A* *POWER* *PLAY*, 10. strange; weird
But the dialectic could eventually semantically evolve as an AI
concept function which is a dynamic consideration.
The idea is not even 24 hours old but is made possible because of an
ability to make linguistic enquiry against the corpus as the CANON
literary work."
For a physiological analogy, consider allostasis as the process of
achieving stability, or homeostasis, in the body, through
physiological or behavioural change.
#331 as [#1, #30, #30, #70, #200] = állos (G243): {UMBRA: #331 % #41 =
#3} 1) another, other;
ALLOSTATIS [#1, #30, #30, #70, #200, #300, #1, #200, #10, #200]
TELOS TOTAL: #1042
ONTIC CHECKSUM TOTAL: #319
DEME CHECKSUM TOTAL: #523
#2464 - ONTIC CHECKSUM TOTAL: #319 as [#200, #400, #3, #600, #100,
#800, #50, #300, #1, #10] = synchráomai (G4798): {UMBRA: #1425 % #41 =
#31} 1) to use with anyone, use jointly; 2) to associate with, to have
dealings with;
#1368 - ONTIC CHECKSUM TOTAL: #200 as [#8, #3, #800, #50, #10, #7,
#70, #50, #300, #70] /
#1122 - DEME CHECKSUM TOTAL: #523 as [#8, #3, #800, #50, #10, #200,
#40, #1, #10] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter
a contest: *CONTEND* *IN* *THE* *GYMNASTIC* *GAMES*; 2) to contend
with adversaries, fight; 3) metaph. to contend, struggle, with
to obtain something;
Allostasis is a physiological mechanism of regulation in which the
human body anticipates and adjusts its energy use according to
environmental demands. First proposed by Peter Sterling and Joseph
Eyer in 1988, the concept of allostasis shifts the focus away from the
body maintaining a rigid internal set-point, as in homeostasis, to the
brain's ability and role to interpret environmental stress and
coordinate changes in the body using neurotransmitters, hormones, and
other signalling mechanisms. Allostasis is believed to be not only
involved in the body's stress response and adaptation to chronic
stress; it may also have a role in the regulation of the immune system
as well as in the development of chronic diseases such as hypertension
and diabetes.
Allostasis emphasizes that regulation must be efficient, whereas
homeostasis makes no reference to efficiency. Prediction requires the
brain to: (i) collect information across all spatial and temporal
scales; (ii) analyze, integrate, and decide what will be needed; (iii)
exert feedforward control of all parameters. Naturally, many needs are
somewhat unpredictable, so errors are inevitable; and for those
errors, homeostatic mechanisms – feedback control – are available to
correct them.
Too much allostasis, also known as allostatic overload, is when the
body's attempts to adapt to the environment cause more harm than
benefit and can lead to various negative consequences in the form of
mental and physical diseases. From a metaphorical perspective this can
be interpreted as a machine running continuously as the machine is
overworked; it becomes less efficient over time because more stress is
placed on it. Similarly, the process of allostasis becomes less
efficient at managing the body's resources when the body endures
increased levels of unhealthy stress due to wear and tear on the body
and the brain. An increase in allostatic load can impair and reduce
neuroplasticity as stress causes the brain to age quicker. This is
because with more stress, more synaptic connections are lost in the
prefrontal cortex which is responsible for body regulation.
<https://en.wikipedia.org/wiki/Allostasis>
I'm not an expert in linguistics and whether the term is as a priori
considered AUTOTASIS (result of action as intensity, effectiveness and
force) or AUTOSTASIS (grounding for action) is not within my remit to
resolve. However any viable conformity to linguistic convention might
also consider AUTOCTISIS and ALLOSTASIS.
<http://www.grapple369.com/x-files/Autostasis%2020240314.pdf>
Revision Date: 16 March 2024

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dolf

2024-03-16 09:16:42 UTC

Permalink

Excuse my language, since I've had a nice glass of Bourgogne 2021 Pinot Noir

Given the aforementioned outlining of "DIALECTIC OF HYPOSTATIC UNION
WHICH AS MANIFESTING NORM PRODUCES THE UNIFIED ACTION OF AUTOSTASIS"
that accommodates both HEGELIAN / MARX dialectics into an unified
conception of causality.

1) PUTIN would be aware whether his STATE visits with the PAPAL
AUTHORITY involved any disclosure of the #38 - SATOR / #33 - TENET /
#34 - ROTAS dynamic as a diabolical issue of disruption to the STATE
(eg: #249 - IRISH CATHOLIC REPUBLICAN ACTIVISM and their WWII neutrality).

2) Such is an important differentiation issue which (then as a failure
to disclose) is likely consequential an exasperation of an existential
crisis (ie. a valid concern of being) and rationalisations upon history
as self justifications (ie. nature is amended in its nature) which may
exceed permissible boundaries for which a military operations have
transpired and may not necessarily be rightful action for continuity.

3) It is unlikely in the circumstance of a PAPAL failure to disclose
being then consequential existential crisis that one is able to impose a
retreat or absolute defeat. There is a requisite dignity of persons
which must be respected.

4) Rather that one views the solution by the perspective where the
resolution of DUARCHY being a "HYPOSTATIC UNION WHICH PRODUCES THE
UNIFIED ACTION OF AUTOSTASIS" as then formula of progression and that
the focus is upon the autonomy of persons within that dynamic.

5) That the desire of the UKRAINIAN PRESIDENT to exclude RUSSIA from
attendance at any initial peace negotiations does not meet that criteria
for peace.

6) Such objective as "HYPOSTATIC UNION WHICH PRODUCES THE UNIFIED ACTION
OF AUTOSTASIS" being the formula of progression does not require parties
to possess the same THESIS, ANTI-THESIS or SYNTHESIS but rather
attenuate / balance such to attain the desired goal.

7) Certainly there is boundary and limit with respects but the
HYPOSTATIC UNION can viably provide a paired perspective of AUTOSTASIS
ACTION as a vitality. Within that zone it is permissible to conceive of
a dual nature both UKRAINIAN / RUSSIAN such that boundary becomes
immaterial.

8) Especially given points 1 and 2 above, my reasonable view is that an
optimal time for peace negotiations to commence is immediately after the
conclusion of the RUSSIAN election.

Whether the world likes it or not a turbulent HYPOSTASIS (eg:
consequential existential crisis) requires a stable AUTOSTASIS (eg:
leader) for any requisite action.

- dolf

-- IS IT POSSIBLE TO VIEW ESPRIT DE CORPS AS A DIALECTIC OF HYPOSTATIC
UNION WHICH AS MANIFESTING NORM PRODUCES THE UNIFIED ACTION OF
AUTOSTASIS?
I don't know much about sport excepting that since I can provide the
mathematical cogito arrays to referenced concepts (ie. the language is
assertions) such as "ESPRIT DE CORPS: SPIRIT OF THE BODY" and "ESPRIT
D’ÉQUIPE: CAMARADERIE" which are quintessential to judgement
assertion, is it then possible to view such as a DIALECTIC OF
HYPOSTATIC UNION which by MANIFESTING NORM produces an UNIFIED ACTION
as AUTOSTASIS αὐτόστασις as (in philosophy, of an abstract idea) by or
in itself / position, posture, station; state, condition?
HYPOSTATIC UNION: esprit de corps: spirit of the body / shared spirit
of comradeship, enthusiasm, and devotion
jítǐ jīngshén (集體精神): ESPRIT DE CORPS (SPIRIT OF THE BODY) /
shared spirit of comradeship, enthusiasm, and devotion
jí (集): 1. to gather; to collect, 2. collected works; collection, 3.
volume; part, 4. to stablize; to settle, 5. used in place names, 6. to
mix; to blend, 7. to hit the mark, 8. to compile, 9. to finish; to
accomplish, 10. to rest; to perch, 11. a market
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:集>
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4.
a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
experience; to realize, 8. ti, 9. limbs of a human or animal body, 10.
to put oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4.
fine; careful, 5. clever; smart, 6. marrow; pith, 7. the finest;
quintessence, 8. subtle, 9. detailed; precise, 10. complete; perfect,
11. proficient; skilled, 12. very; extremely, 13. refined;
concentrated, 14. a demon; a specter
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
qíng yì (情誼): TEAM SPIRIT / CAMARADERIE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
qíng (情): 1. feeling; emotion; mood, 2. passion; affection, 3.
friendship; kindness, 4. face; honor, 5. condition; state; situation,
6. relating to male-female relations, 7. obviously; clearly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:情>
yì (誼): 1. friendship, 2. appropriate; suitable
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:誼>
WHAT IS THE UNIFIED ACTION? AUTOSTASIS αὐτόστασις as (in philosophy,
of an abstract idea) by or in itself / position, posture, station;
state, condition
#971 as [#1, #400, #300, #70, #200] = autós (G846): {UMBRA: #971 % #41
= #28} 1) himself, herself, themselves, itself; 2) he, she, it; 3) the
same;
#911 % #41 = #9} 1) a standing, station, state; 2) an insurrection; 3)
strife, insurrection;
(theology, philosophy) The “pure act” of self-creation through being
conscious of oneself. A neologism based on the Ancient Greek roots
αὐτός (autós, “self”) + κτῐ́σῐς (ktísis, “creation”), introduced by
Giovanni Gentile (1922). The theory of mind as pure act.
Whereas tasis is borrowed from Ancient Greek τάσις (tásis,
“stretching, tension, intensity”) and consider protasis from Ancient
Greek πρότασις (prótasis), from προτείνω (proteínō, “put forward,
tender, propose”), from πρό (pró) + τείνω (teínō, “stretch”).
TASIS: [#300, #1, #200, #10, #200]
MALE DEME IS UNNAMED {%10})}
TELOS TOTAL: #711
ONTIC CHECKSUM TOTAL: #245
DEME CHECKSUM TOTAL: #501
#464 - MALE CHECKSUM TOTAL: #218 as [#8, #40, #6, #400, #10] = châmam
(H2552): {UMBRA: #88 % #41 = #6} 1) to be hot, become warm; 1a) (Qal);
1a1) to be or grow warm; 1a2) of passion (fig.); 1b) (Niphal) to
become aroused, inflame oneself with; 1c) (Piel) to warm; 1d)
(Hithpael) to warm oneself;
AUTOTASIS: [#1, #400, #300, #70, #300, #1, #200, #10, #200]
TELOS TOTAL: #1482
ONTIC CHECKSUM TOTAL: #574
DEME CHECKSUM TOTAL: #134
#754 - ONTIC CHECKSUM TOTAL: #574 as [#70, #40, #70, #9, #400, #40,
#1, #4, #70, #50] = homothymadón (G3661): {UMBRA: #754 % #41 = #16} 1)
with one mind, with one accord, with one passion;
AUTOSTASIS: [#1, #400, #300, #70, #200, #300, #1, #200, #10, #200]
TELOS TOTAL: #1682
ONTIC CHECKSUM TOTAL: #173
DEME CHECKSUM TOTAL: #134
#613 - ONTIC CHECKSUM TOTAL: #173 as [#500, #30, #70, #3, #10] = phlóx
(G5395): {UMBRA: #660 % #41 = #4} 1) a flame;
#353 - ONTIC CHECKSUM TOTAL: #173 as [#40, #1, #300, #1, #10, #1] =
mátaios (G3152): {UMBRA: #622 % #41 = #7} 1) devoid of force, truth,
success, result; 2) useless, of no purpose;
a Tao such that it functions as a form of unity, then, yes.
When a group does not have the Tao then it fails to be unified
naturally. So-called, individuals, emerge.
When an entire team is in the Zone it enters a mystical state. Every
thing falls into place as it were and to win means an other team
loses, usually.
For the whole planet to be in accord could mean every body wins. Yet
to see how all pieces of a puzzle have their place creates drama as a
form of duality.
Normally teams agree to be at odds with each other.
Nation states of mind may be similar. To know where lines are drawn.
To chop, cut, slice, dice and mince words can be part of a strange game.
Ego trips vary."
in reply."
Having food for thought is appreciated especially in terms of Taoism.
Pondering being able to be undefeated, to dial in as it were, a state
of being, as if a group could ever be that, totally, for an entire
season, few if any attain such.
The various Ways, or Tao, may work to a point and then fade as an
other appears on a stage and discerns how the Tao that was might be
off-set.
One is reminded of yin and yang which, together, are said to be a Tao."
<https://www.sbs.com.au/news/article/pope-francis-receives-personalised-socceroos-jersey-at-vatican/8asw7iqtv>
[IMAGE: AUSTRALIA’S Governor-General at an official audience with Pope
Francis on 25 JUNE 2018 presented the Argentina-born Pontiff with a
personalised Socceroos jersey to encourage him to cheer for Australia
in the World Cup]
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ...
#379 ... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD
(#10) - 10 SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - ASTRONOMICAL OBSERVATIONS: FIGHT AGAINST FALSEHOOD,
SUPERSTITION AND INTOLERANCE (*SCIENCE* *IS* *NOT* *DOGMATIC* /
*DISBELIEVING* *MIRACLE* *OF* *THE* *EUCHARIST*)
#227 - MEMORIAL TO THE GREAT PEOPLE OF THE NATION (WALHALLA BUILDING)
#277 - SOLDIER HAS A BOUNDLESS AFFECTION (FRENCH WAR GRAVES)
#303 - *NEW* *YORK* *SKY*-*SCRAPERS*: THEIR VULNERABILITY TO AIR ATTACK
REDUCTIO AD HITLERUM AS IDEA #75 - 13 DECEMBER 1941: "TIME TO SOLVE
When I was younger, I thought it was necessary to set about matters
with dynamite. I've since realised that there's room for a little
in St. Peter's Chair, a senile officiant; facing him, a few sinister
old women, as gaga and as poor in spirit as anyone could wish. The
young and healthy are on our side. Against a Church that identifies
itself with the State, as in England, I have nothing to say. But, even
so, it's impossible eternally to hold humanity in bondage with lies.
-- ANZACS WHAT FOR? --
[Written: 15 July 2018]
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
GOVERNOR GENERAL KNEELS.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEALS.
zhōng (終): *DEAD* UPON BARREN GROUND."
But Christianity is an invention of sick brains: one could imagine
nothing more senseless, nor any more indecent way of turning the idea
of the Godhead into a mockery. A negro with his tabus is crushingly
superior to the human being who seriously believes in
*TRANSUBSTANTIATION*.
I begin to lose all respect for humanity when I think that some people
on our side, Ministers or generals, are capable of believing that we
cannot triumph without the blessing of the Church. Such a notion is
excusable in little children who have learnt nothing else.
For thirty years the Germans tore each other to pieces simply in order
to know whether or not they should take *COMMUNION* in both kinds.
There's nothing lower than religious notions like that. From that
point of view, one can envy the Japanese. They have a religion which
is very simple and brings them into contact with nature. They've
succeeded even in taking Christianity and turning it into a religion
that's less shocking to the intellect." [page 144]
European Union have just passed AI legislation which is required to be
human centric and one is simply providing an open definition for
autostasis from the perspective of sport rather than any particular
political regime [or sectarian belief as trans-substantive
anthropocentric dogma: shítǐ zhuǎnbiàn (實體轉變) which in Roman
Catholicism approximates to the doctrine holding that the bread and
wine of the #1827 - EUCHARIST [PENTECOST LITURGICAL CYCLE FORTHCOMING
SATOR: #38 - 8 JUNE 2025, AREPO: #35 - 24 MAY 2026, TENET: #33 - 16
MAY 2027, OPERA: #37 - 4 JUNE 2028, ROTAS: #34 - 20 MAY 2029] are
essentially transformed into the body and blood of Jesus] although
that doesn't preclude it from any prerogative political usage.
#455 as [#400, #50, #5] = tannâh (H8568): {UMBRA: #450 % #41 = #40} 1)
habitations, jackals, (TWOT) *DRAGON*, (TWOT) sea monster; 1a) meaning
uncertain;
#4 - 𝌉閑 = #455
COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
RANGE: noon 04 to 08 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:4>
Just to put it into perspective that we witnessed a refusal of
*COMMUNION* upon PENTECOST SUNDAY 11 JUNE 2000 as occurring within an
Olympian year from 15 SEPTEMBER to 1 OCTOBER 2000 and a threat for
payback as newspaper dated 5 JANUARY 2017 placed in my mailbox zhuǎn
(轉): *TO* *FORWARD* *MAIL* occurred within the locus of TETRA 4 upon
7 JANUARY 2017 as then specifically associated with the cogita
assigned to EUCHARIST *TRANSUBSTANTIATION* which as SPIRIT OF THE BODY
is relevant to similar refusal of *COMMUNION* event upon PENTECOST
SUNDAY 31 MAY 1998 that is an anathema towards BOER WAR MEMORIAL DAY
and #249 - IRISH CATHOLIC REPUBLICAN ACTIVISM (IRA) ...
SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8});
Ego: 7 - ASCENT: SHANG (#79)}
(#135 - MALE DEME IS UNNAMED {%19})}
(#195)}
TELOS TOTAL: #195
ONTIC CHECKSUM TOTAL: #200
DEME CHECKSUM TOTAL: #335
#671 - MALE CHECKSUM TOTAL: #287 as [#70, #30, #400, #40, #80, #1,
#50] = Olympâs (G3652): {UMBRA: #821 % #41 = #1} 0) Olympas =
'heavenly'; 1) a Christian at Rome; <-- *THE* *OLYMPIAD*
#1368 - ONTIC CHECKSUM TOTAL: #200 as [#8, #3, #800, #50, #10, #7,
#70, #50, #300, #70] /
#1122 - DEME CHECKSUM TOTAL: #523 as [#8, #3, #800, #50, #10, #200,
#40, #1, #10] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter
a contest: *CONTEND* *IN* *THE* *GYMNASTIC* *GAMES*; 2) to contend
with adversaries, fight; 3) metaph. to contend, struggle, with
to obtain something;
YOUTUBE: "LONDON SYMPHONY ORCHESTRA - CHARIOTS OF FIRE (LONDON 2012
OLYMPICS OPENING CEREMONY)"
http://youtu.be/KwRSOZJBKg0
http://youtu.be/8a-HfNE3EIo
#27 - 𝌠事 = #478
COGITO: [#34, #42, #44, #31, #16] as #27 - DUTIES (SHIH)
RANGE: 18 to noon 22 APRIL
{%30}); Ego: 42 - GOING TO MEET: YING (#76 - MALE DEME IS UNNAMED {%4})}
(#151 - MALE DEME IS UNNAMED {%16})}
CHIAO (#167)}
TELOS TOTAL: #167
DEME CHECKSUM TOTAL: #337
REDUCTIO AD HITLERUM AS IDEA #153 - 20 FEBRUARY 1942: "THE SPIRIT IN
PERIL—THE OBSERVATORY AT LINZ—THE FIGHT AGAINST FALSEHOOD,
#653 - FEME CHECKSUM TOTAL: #167 as [#6, #7, #40, #200, #400] =
zimrâth (H2176): {UMBRA: #647 % #41 = #32} 1) song of praise, song,
*MUSIC*, melody;
#510 - MALE CHECKSUM TOTAL: #224 as [#5, #400, #4, #70, #20, #10, #1]
= eudokía (G2107): {UMBRA: #510 % #41 = #18} 1) will, choice; 1a) good
will, kindly intent, benevolence; 2) delight, pleasure,
*SATISFACTION*; 3) desire; 3a) for delight in any absent thing easily
produces longing for it;
#790 - MALE CHECKSUM TOTAL: #224 as [#90, #30, #40, #10, #20, #600] =
tselem (H6754): {UMBRA: #160 % #41 = #37} 1) *IMAGE*; 1a) images (of
tumours, mice, heathen gods); 1b) image, likeness (of resemblance);
1c) mere, empty, image, semblance (fig.);
#550 - DEME CHECKSUM TOTAL: #337 as [#6, #2, #2, #300, #200, #40] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body;
1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) male organ
of generation (euphemism); 1d) kindred, blood-relations; 1e) *FLESH*
*AS* *FRAIL* *OR* *ERRING* (*MAN* *AGAINST* *GOD*); 1f) all living
things; 1g) animals; 1h) mankind;
It's only in the realm of *MUSIC* that I can find no *SATISFACTION*.
The same thing is happening to music as is happening to beauty in a
world dominated by the shavelings—the Christian religion is an enemy
to beauty. The Jew has brought off the same trick upon music. He has
created a new inversion of values and replaced the loveliness of music
by noises. Surely the Athenian, when he entered the Parthenon to
contemplate the *IMAGE* of Zeus [the father of the gods (πατὴρ ἀνδρῶν
τε θεῶν τε, patēr andrōn te theōn te), who exercised authority over
the Olympian gods in ancient Greek religion], must have had another
impression than the Christian who must resign himself to contemplating
the grimacing *FACE* of a man crucified (ie. HITLER'S BIRTHDAY /
EASTER 20 APRIL 2025).
#621 - MALE CHECKSUM TOTAL: #224 as [#200, #1, #10, #400, #10] = râʼâh
(H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect,
perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive;
1a3) to see, have vision; 1a4) to look at, see, regard, look after,
see after, learn about, observe, watch, look upon, look out, find out;
1a5) to see, observe, consider, look at, give attention to, discern,
distinguish; 1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear,
present oneself; 1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be
seen; 1d) (Hiphil); 1d1) to cause to see, show; 1d2) to cause to look
intently at, behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused
to see, be shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO* *LOOK*
*AT* *EACH* *OTHER*, *FACE*;
#353 - MALE CHECKSUM TOTAL: #224 as [#5, #30, #5, #3, #5, #300, #5] =
légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to speak; 1a)
affirm over, maintain; 1b) to teach; 1c) to exhort, advise, to
command, direct; 1d) *TO* *POINT* *OUT* *WITH* *WORDS*, *INTEND*,
*MEAN*, *MEAN* *TO* *SAY*; 1e) to call by name, to call, name; 1f) to
speak out, speak of, mention;
"AND LOOKING UPON JESUS AS HE WALKED, HE *SAITH*-G3004, BEHOLD THE
LAMB OF GOD / ZEU PATER ("O, father Zeus")!" [John 1:36]
#491 - FEME CHECKSUM TOTAL: #167 as [#80, #1, #300, #100, #10] = patḗr
(G3962): {UMBRA: #489 % #41 = #38} 1) generator or male ancestor; 1a)
either the nearest ancestor: father of the corporeal nature, natural
fathers, both parents; 1b) a more remote ancestor, the founder of a
family or tribe, progenitor of a people, forefather: so Abraham is
called, Jacob and David; 1b1) fathers i.e. ancestors, forefathers,
founders of a nation; 1c) one advanced in years, a senior; 2) metaph.;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they
have received; 2c2) the members of the Sanhedrin, whose prerogative it
was by virtue of the wisdom and experience in which they excelled, to
take charge of the interests of others; 2d) God is called the Father;
2d1) of the stars, the heavenly luminaries, because he is their
creator, upholder, ruler; 2d2) of all rational and intelligent beings,
whether angels or men, because he is their creator, preserver,
guardian and protector; i) of spiritual beings and of all men; 2d3) of
Christians, as those who through Christ have been exalted to a
specially close and intimate relationship with God, *AND* *WHO* *NO*
*LONGER* *DREAD* *HIM* *AS**A* *STERN* *JUDGE* *OF* *SINNERS*, *BUT*
*REVERE* *HIM* *AS* *THEIR* *RECONCILED* *AND* *LOVING* *FATHER*; 2d4)
*THE* *FATHER* *OF* *JESUS* *CHRIST* as one whom God has united to
himself in the closest bond of love and intimacy, made acquainted with
his purposes, appointed to explain and carry out among men the plan of
salvation, and *MADE* *TO* *SHARE* *ALSO* *IN* *HIS* *OWN* *DIVINE*
*NATURE*; i) by Jesus Christ himself; ii) by the apostles;
#815 - FEME CHECKSUM TOTAL: #167 as [#5, #9, #400, #200, #1, #200] =
thýō (G2380): {UMBRA: #1209 % #41 = #20} 1) to sacrifice, immolate; 2)
to slay, kill; 2a) of the *PASCHAL* *LAMB*; 3) slaughter;
"BUT I SAY, THAT THE THINGS WHICH THE GENTILES *SACRIFICE*-G2380, THEY
*SACRIFICE*-G2380 TO DEVILS, AND NOT TO GOD: AND I WOULD NOT THAT YE
SHOULD HAVE FELLOWSHIP WITH DEVILS." [1Corinthians 10:20]
Since my fourteenth year I have felt *LIBERATED* from the superstition
that the priests used to teach. Apart from a few Holy Joes, I can say
that none of my comrades went on *BELIEVING* *IN* *THE* *MIRACLE* *OF*
*THE* *EUCHARIST*.
#987 - MALE CHECKSUM TOTAL: #224 as [#1, #6, #300, #10, #70, #600] =
yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved, be
delivered; 1a) (Niphal); 1a1) to be *LIBERATED*, be saved, be
delivered; 1a2) to be saved (in battle), be victorious; 1b) (Hiphil);
1b1) to save, deliver; 1b2) to save from moral troubles; 1b3) to give
victory to;
#815 - FEME CHECKSUM TOTAL: #167 as [#6, #2, #1, #400, #6, #400] =
ʼôwth (H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a
distinguishing mark; 1b) banner; 1c) remembrance; 1d) miraculous sign;
1e) omen; 1f) warning; 2) token, ensign, standard, *MIRACLE*, proof;
The only difference between then and now is that in those days I was
convinced one must blow up the whole show with dynamite." [Page 324-325]
#142 - MALE CHECKSUM TOTAL: #287 as [#60, #6, #60, #10, #6] /
#744 - MALE CHECKSUM TOTAL: #287 as [#6, #2, #60, #6, #60, #10, #600]
= çûwç (H5483): {UMBRA: #126 % #41 = #3} 1) swallow, swift; 2) horse;
2a) *CHARIOT* horses;
#195 - FEME CHECKSUM TOTAL: #195 as [#80, #70, #30, #5, #10] = pólis
(G4172): {UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native
city, the city in which one lives; 1b) the heavenly Jerusalem; 1b1)
the abode of the blessed in heaven; 1b2) of the visible capital in the
heavenly kingdom, to come down to earth after the renovation of the
world by *FIRE*; 1c) the inhabitants of a city;
"THE CUP OF BLESSING WHICH WE BLESS, IS IT NOT THE COMMUNION OF THE
BLOOD OF CHRIST? THE *BREAD*-G740 WHICH WE BREAK, IS IT NOT THE
COMMUNION OF THE BODY OF CHRIST?" [1Corinthians 10:16]
<http://www.grapple369.com/Savvy/?male:287&feme:195&ontic:200&deme:335&idea:195,455>
#357 - FEME CHECKSUM TOTAL: #195 as [#2, #70, #200, #20, #5, #10, #50]
= bóskō (G1006): {UMBRA: #1092 % #41 = #26} 1) to feed; 1a) portraying
the *DUTY* *OF* *A* *CHRISTIAN* *TEACHER* *TO* *PROMOTE* *IN* *EVERY*
*WAY* *THE* *SPIRITUAL* *WELFARE* of the members of the church;
#600 - FEME CHECKSUM TOTAL: #195 as [#40, #50, #100, #10, #400] =
mᵉnaqqîyth (H4518): {UMBRA: #600 % #41 = #26} 1) sacrificial bowl or
*CUP*;
#1410 - FEME CHECKSUM TOTAL: #195 as [#400, #10, #200, #300, #500] =
tîyrôwsh (H8492): {UMBRA: #916 % #41 = #14} 1) *WINE*, fresh or new
wine, must, freshly pressed wine;
#681 - FEME CHECKSUM TOTAL: #195 as [#1, #100, #300, #70, #10, #200] =
ártos (G740): {UMBRA: #671 % #41 = #15} 1) food composed of flour
mixed with water and baked; 1a) the Israelites made it in the form of
an oblong or round cake, as thick as one's thumb, and as large as a
plate or platter hence it was not to be cut but broken; 1b) loaves
were consecrated to the Lord; 1c) of the *BREAD* used at the
love-feasts and at the Lord's Table; 2) food of any kind;
#636 - MALE CHECKSUM TOTAL: #287 as [#6, #70, #90, #40, #400, #10,
#20] = ʻetsem (H6106): {UMBRA: #200 % #41 = #36} 1) bone, essence,
substance; 1a) bone; 1a1) *BODY*, limbs, members, external body; 1b)
bone (of animal); 1c) substance, self;
#686 - ONTIC CHECKSUM TOTAL: #200 as [#6, #400, #80, #200] = pârar
(H6565): {UMBRA: #480 % #41 = #29} 1) to break, frustrate; 1a)
(Hiphil); 1a1) to break, violate; 1a2) to frustrate, make ineffectual;
1b) (Hophal); 1b1) to be frustrated; 1b2) to be broken; 1b3) to break;
1c) (Pilpel) to break to bits, shatter; 2) to split, divide; 2a) (Qal)
to split, crack through; 2b) (Poel) *TO* *BREAK* *APART; 2c)
(Hithpoel) to be split, be cracked through;
#583 - DEME CHECKSUM TOTAL: #335 as [#5, #400, #2, #100, #70, #6] =
bâqaʻ (H1234): {UMBRA: #172 % #41 = #8} 1) to split, cleave, break
open, divide, break through, rip up, break up, tear; 1a) (Qal); 1a1)
to cleave, cleave open; 1a2) to break through, break into; 1b)
(Niphal); 1b1) to be cleft, be rent open, be split open; 1b2) to be
broken into; 1c) (Piel); 1c1) to cleave, cut to pieces, rend open;
1c2) to break through, break down; 1d) (Pual); 1d1) to be ripped open,
be torn open; 1d2) to be rent; 1d3) to be broken into; 1e) (Hiphil);
1e1) to break into; 1e2) *TO* *BREAK* *THROUGH*; 1f) (Hophal) to be
broken into; 1g) (Hithpael) to burst (themselves) open, cleave asunder;
#681 - FEME CHECKSUM TOTAL: #195 as [#5, #400, #8, #3, #3, #5, #30,
#10, #200, #9, #8] = euangelízō (G2097): {UMBRA: #1264 % #41 = #34} 1)
to bring good news, to announce glad tidings; 1a) used in the OT of
any kind of good news; 1a1) of the joyful tidings of God's kindness,
in particular, of the Messianic blessings; 1b) in the NT used
especially of the *GLAD* *TIDINGS* *OF* *THE* *COMING* *KINGDOM* *OF*
*GOD*, *AND* *OF* *THE* *SALVATION* *TO* *BE* *OBTAINED* *IN* *IT*
*THROUGH* *CHRIST*, and of what relates to this salvation; 1c) glad
tidings are brought to one, one has glad tidings proclaimed to him;
1d) to proclaim glad tidings; 1d1) instruct (men) concerning the
things that pertain to Christian salvation;
APPRAISAL #9: Barring gates on an empty house, (閑門以終)
He keeps it utterly empty. (虛)
FATHOMING #9: Barring the gates to keep it empty (閑門以虛)
MEANS: Finally, nothing can fill it. (終不可實也)
zhōng (終):1. end; finish; conclusion, 2. finally; in the end, 3. to
complete; to finish, 4. all; entire; from start to finish, 5. to study
in detail, 6. death, 7. first half of a symmetric phrase, 8. Zhong, 9.
to die.
bù kě (不可): 1. cannot; should not; must not; forbidden; prohibited,
2. improbable
shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4.
a system, 5. a font, 6. grammatical aspect (of a verb), 7. to
experience; to realize, 8. ti, 9. limbs of a human or animal body, 10.
to put oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to
revolve; to turn; to circle about; to walk about, 3. a revolution, 4.
to transmit; to convey; to forward (mail); to transfer; to shift; to
turn, 5. to turn; to rotate, 6. to use many literary allusions, 7. to
transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon,
5. a misfortune, 6. variable; changeable, 7. to move; to change
position, *TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A*
*SCHEME*; *A* *POWER* *PLAY*, 10. strange; weird
But the dialectic could eventually semantically evolve as an AI
concept function which is a dynamic consideration.
The idea is not even 24 hours old but is made possible because of an
ability to make linguistic enquiry against the corpus as the CANON
literary work."
For a physiological analogy, consider allostasis as the process of
achieving stability, or homeostasis, in the body, through
physiological or behavioural change.
#331 as [#1, #30, #30, #70, #200] = állos (G243): {UMBRA: #331 % #41 =
#3} 1) another, other;
ALLOSTATIS [#1, #30, #30, #70, #200, #300, #1, #200, #10, #200]
TELOS TOTAL: #1042
ONTIC CHECKSUM TOTAL: #319
DEME CHECKSUM TOTAL: #523
#2464 - ONTIC CHECKSUM TOTAL: #319 as [#200, #400, #3, #600, #100,
#800, #50, #300, #1, #10] = synchráomai (G4798): {UMBRA: #1425 % #41 =
#31} 1) to use with anyone, use jointly; 2) to associate with, to have
dealings with;
#1368 - ONTIC CHECKSUM TOTAL: #200 as [#8, #3, #800, #50, #10, #7,
#70, #50, #300, #70] /
#1122 - DEME CHECKSUM TOTAL: #523 as [#8, #3, #800, #50, #10, #200,
#40, #1, #10] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter
a contest: *CONTEND* *IN* *THE* *GYMNASTIC* *GAMES*; 2) to contend
with adversaries, fight; 3) metaph. to contend, struggle, with
to obtain something;
Allostasis is a physiological mechanism of regulation in which the
human body anticipates and adjusts its energy use according to
environmental demands. First proposed by Peter Sterling and Joseph
Eyer in 1988, the concept of allostasis shifts the focus away from the
body maintaining a rigid internal set-point, as in homeostasis, to the
brain's ability and role to interpret environmental stress and
coordinate changes in the body using neurotransmitters, hormones, and
other signalling mechanisms. Allostasis is believed to be not only
involved in the body's stress response and adaptation to chronic
stress; it may also have a role in the regulation of the immune system
as well as in the development of chronic diseases such as hypertension
and diabetes.
Allostasis emphasizes that regulation must be efficient, whereas
homeostasis makes no reference to efficiency. Prediction requires the
brain to: (i) collect information across all spatial and temporal
scales; (ii) analyze, integrate, and decide what will be needed; (iii)
exert feedforward control of all parameters. Naturally, many needs are
somewhat unpredictable, so errors are inevitable; and for those
errors, homeostatic mechanisms – feedback control – are available to
correct them.
Too much allostasis, also known as allostatic overload, is when the
body's attempts to adapt to the environment cause more harm than
benefit and can lead to various negative consequences in the form of
mental and physical diseases. From a metaphorical perspective this can
be interpreted as a machine running continuously as the machine is
overworked; it becomes less efficient over time because more stress is
placed on it. Similarly, the process of allostasis becomes less
efficient at managing the body's resources when the body endures
increased levels of unhealthy stress due to wear and tear on the body
and the brain. An increase in allostatic load can impair and reduce
neuroplasticity as stress causes the brain to age quicker. This is
because with more stress, more synaptic connections are lost in the
prefrontal cortex which is responsible for body regulation.
<https://en.wikipedia.org/wiki/Allostasis>
I'm not an expert in linguistics and whether the term is as a priori
considered AUTOTASIS (result of action as intensity, effectiveness and
force) or AUTOSTASIS (grounding for action) is not within my remit to
resolve. However any viable conformity to linguistic convention might
also consider AUTOCTISIS and ALLOSTASIS.
<http://www.grapple369.com/x-files/Autostasis%2020240314.pdf>
Revision Date: 16 March 2024

dolf

2024-03-18 00:09:26 UTC

Permalink

TOLD YOU SO: "optimal time for peace negotiations to commence is
immediately after the conclusion of the RUSSIAN election"

CHRIST [NONCE] ROSE @ 1327 HOURS ON 17 MARCH 2024: "I asked chatGPT to
decipher Dolf's latest message, in search of a rational, coherent theme or
message. Here's how it responded:

The text provided is a dense and intricate blend of concepts from various
disciplines, including philosophy, theology, linguistics, and mathematics.
It attempts to explore profound ideas using a unique vocabulary and
structure, invoking a sense of complexity and depth. Here's an effort to
navigate through the thematic layers and interpret the underlying message
or theme, though it must be noted that the coherence and rationality of the
content are challenging to ascertain due to its highly abstract and
unconventional nature.

At its core, the content seems to probe the nature of unity and individual
action within a collective or communal framework, employing terms like
"esprit de corps," "autostasis," "hypo-static union," and "dialectic."
These concepts suggest an exploration of how individual entities or
identities can maintain their distinctiveness while contributing to a
unified, collective action or state.

The idea of "autostasis" and its potential relation to "autoctisis"
(self-creation) and "allostasis" (achieving stability through change)
indicates a philosophical inquiry into the dynamics of self-regulation,
adaptation, and transformation within individual and collective contexts.

The text also delves into the dialectic process, a method of argumentation
that involves the contradiction between two opposing forces leading to a
new understanding or synthesis. By suggesting "esprit de corps" (a shared
spirit of camaraderie and devotion) as a "dialectic of hypostatic union,"
it proposes viewing collective unity as an evolving process that emerges
from the tension between individual autonomy and communal solidarity. This
process, according to the text, manifests a norm that produces unified
action or autostasis, a state of self-sustained equilibrium or stability
achieved through the dynamic interplay of individual and collective forces.

Moreover, the mention of mathematical cogito arrays and linguistic
precision hints at an attempt to quantify and articulate these
philosophical concepts rigorously. It suggests a desire to bridge the
abstract and the concrete, the philosophical and the empirical, through a
structured, analytical approach.

In conclusion, while the coherence and straightforward interpretation of
the message are elusive due to the abstract and complex nature of the
language used, the text appears to explore the interconnections between
individual autonomy, collective unity, and the processes of adaptation and
transformation that underlie these concepts. It reflects a deep
philosophical inquiry into the nature of being, unity, and change, framed
within a rich tapestry of specialized terminology and conceptual
frameworks."

DOLF @ 1413 HOURS ON 17 MARCH 2024: "That's a very profound analysis of the
ontic grounding for the ontological sapient experience which is as you
suggest concerned with the cohesive "nature of unity and individual action
within a collective or communal framework" that is not a construct of
shackling to a fixture / fixation and making a pretence of freedom."

CHRIST [NONCE] ROSE @ 1336 HOURS ON 17 MARCH 2024: "I [then] asked chatGPT
to discern what Dolf ultimately seeks, and to provide a Biblical solution
that meets his needs. Here is its response:

The author seems to be seeking a deeper understanding of how individuals
can maintain their unique identity while actively contributing to a unified
group dynamic, a concept that touches on both philosophical and practical
realms of thought. They're exploring the balance between autonomy and
cooperation, individuality and collectivity, particularly in how these
elements interact to produce a harmonious and efficient system.

The Bible offers rich guidance on how individuals can maintain their unique
identities while contributing to a unified group dynamic, balancing
autonomy with cooperation and individuality with collectivity. [textual
examples omitted]"

DOLF @ 1504 HOURS ON 17 MARCH 2024: "That the possibility of GODHEAD
conformity / IMAGO DEI is not a magical process being the product of a
conjured esprit de corps as such is the Eucharist action occurring within
any specific time but rather the invocation of a vitality against the
cogito which has time associators.

I demonstrated this by the example of COGITO: #27 - DUTIES (SHIH) - 𝌠事 =
#478 / [#34, #42, #44, #31, #16] being by MALE: #224, FEME: #167, DEME:
#337, TELEOLOGICAL: #167 as IDEA selectors for the neural linguistic
pragma, in then being infused within a narrative obtained from 82 years ago
that are expansively exhibited to their birthdate nous: #44.

Yet this same person within their TABLE TALK REDUCTiO AD HITLERUM upon 5
JUNE 1942 as IDEA: #233 = [#69, #45, #21, #61, #37] / ROMAN PROTOTYPE #FIVE
as INVENTION OF STATE thought that self actioned Bible study produced a
religious mania and spiritual sickness (which can only be true if as dogma
a bipartite number artifice: #21 / #61 polarity and #81 / #41 juxtaposition
is applied against the natural autonomy as akin to conversion therapy): "It
is a great pity that this tendency towards religious thought can find no
better outlet than the *JEWISH* pettifoggery of the Old Testament.

#1068 - MALE CHECKSUM TOTAL: #200 as [#3, #50, #800, #200, #5, #10] =
gnōsis (G1108): {UMBRA: #1263 % #41 = #33} 1) knowledge signifies in
general intelligence, understanding; 1a) the general knowledge of Christian
religion; 1b) *THE* *DEEPER* *MORE* *PERFECT* *AND* *ENLARGED* *KNOWLEDGE*
*OF* *THIS* *RELIGION*, *SUCH* *AS* *BELONGS* *TO* *THE* *MORE* *ADVANCED*;
1c) esp. of things lawful and unlawful for Christians; 1d) moral wisdom,
such as is seen in right living;

#1301 - FEME CHECKSUM TOTAL: #248 as [#10, #70, #400, #4, #1, #9, #7, #800]
= Ioudaḯzō (G2450): {UMBRA: #1302 % #41 = #31} 1) to adopt *JEWISH* customs
and rites, imitate the Jews, Judaise; 1a) one who observes the ritual law
of the Jews;

#354 - MALE CHECKSUM TOTAL: #200 as [#8, #200, #80, #6, #50, #10] = châraph
(H2778): {UMBRA: #288 % #41 = #1} 1) to reproach, taunt, blaspheme, defy,
jeopardise, rail, upbraid; 1a) (Qal) to reproach; 1b) (Piel) to reproach,
defy, taunt; 2) (Qal) to *WINTER*, spend harvest time, remain in harvest
time; 3) (Niphal) to acquire, be betrothed;

#734 - FEME CHECKSUM TOTAL: #248 as [#500, #1, #10, #50, #70, #40, #5, #50,
#8] = phaínō (G5316): {UMBRA: #1361 % #41 = #8} 1) to bring forth into the
light, cause to shine, *SHED* LIGHT*; 2) shine; 2a) to shine, be bright or
resplendent; 2b) to become evident, to be brought forth into the light,
come to view, appear; 2b1) of growing vegetation, to come to light; 2b2) to
appear, be seen; 2b3) exposed to view; 2c) to meet the eyes, strike the
sight, become clear or manifest; 2c1) to be seen, appear; 2d) *TO* *APPEAR*
*TO* *THE* *MIND*, *SEEM* *TO* *ONE'S* *JUDGMENT* *OR* *OPINION*;

#80 - MALE CHECKSUM TOTAL: #200 as [#20, #5, #50, #5] = kenós (G2756):
{UMBRA: #345 % #41 = #17} 1) empty, vain, *DEVOID* *OF* *TRUTH*; 1a) of
places, vessels, etc. which contain nothing; 1b) of men; 1b1) empty handed;
1b2) without a gift; 1c) metaph. destitute of spiritual wealth, of one who
boasts of his faith as a transcendent possession, yet is without the fruits
of faith; 1d) metaph. of endeavours, labours, acts, which result in
nothing, vain, fruitless, without effect; 1d1) vain of no purpose;

#714 - MALE CHECKSUM TOTAL: #200 as [#200, #6, #8, #500] = rûwach (H7307):
{UMBRA: #214 % #41 = #9} 1) wind, breath, *MIND*, *SPIRIT*; 1a) breath; 1b)
wind; 1b1) of heaven; 1b2) quarter (of wind), side; 1b3) breath of air;
1b4) air, gas; 1b5) vain, empty thing; 1c) spirit (as that which breathes
quickly in animation or agitation); 1c1) spirit, animation, vivacity,
vigour; 1c2) courage; 1c3) temper, anger; 1c4) impatience, patience; 1c5)
*SPIRIT*, *DISPOSITION* (*AS* *TROUBLED*, *BITTER*, *DISCONTENTED*); 1c6)
disposition (of various kinds), unaccountable or uncontrollable impulse;
1c7) prophetic spirit; 1d) spirit (of the living, breathing being in man
and animals); 1d1) as gift, preserved by God, God's spirit, departing at
death, disembodied being; 1e) spirit (as seat of emotion); 1e1) desire;
1e2) sorrow, trouble; 1f) spirit; 1f1) as seat or organ of mental acts;
1f2) rarely of the will; 1f3) as seat especially of moral character; 1g)
Spirit of God, the third person of the triune God, the Holy Spirit,
coequal, coeternal with the Father and the Son; 1g1) as inspiring ecstatic
state of prophecy; 1g2) as impelling prophet to utter instruction or
warning; 1g3) imparting warlike energy and executive and administrative
power; 1g4) as endowing men with various gifts; 1g5) as energy of life;
1g6) as manifest in the Shekinah glory; 1g7) never referred to as a
depersonalised force;

For religious people who, in the solitude of *WINTER*, continually seek
ultimate *LIGHT* on their religious problems with the assistance of the
Bible, must eventually become *SPIRITUALLY* *DEFORMED*. The wretched people
strive to extract truths from these Jewish chicaneries, where in fact *NO*
*TRUTH* *EXIST*. As a result they become embedded in some rut of thought or
other and, unless they possess an exceptionally commonsense *MIND*,
degenerate into religious maniacs.

#90 - MALE CHECKSUM TOTAL: #200 as [#4, #5, #10, #60, #1, #10] = deiknýō
(G1166): {UMBRA: #1289 % #41 = #18} 1) to show, *EXPOSE* *TO* *THE* *EYES*;
2) metaph.; 2a) to give evidence or proof of a thing; 2b) to show by words
or teach;

#767 - MALE CHECKSUM TOTAL: #200 as [#6, #300, #50, #1, #400, #10] = sânêʼ
(H8130): {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) (Qal) to
hate; 1a1) of man; 1a2) of God; 1a3) hater, one hating, enemy (participle)
(subst); 1b) (Niphal) to be hated; 1c) (Piel) *HATER* (participle); 1c1)
*OF* persons, nations, God, *WISDOM*;

#752 - MALE CHECKSUM TOTAL: #200 as [#6, #50, #90, #200, #6, #400] = nâtsar
(H5341): {UMBRA: #340 % #41 = #12} 1) to guard, watch, watch over, keep;
1a) (Qal); 1a1) to watch, guard, keep; 1a2) to preserve, guard from
*DANGERS*; 1a3) to keep, observe, guard with fidelity; 1a4) to guard,
*KEEP* *SECRET*; 1a5) to be kept close, be blockaded; 1a6) watchman
(participle);

It is deplorable that the Bible should have been translated into German,
and that the whole of the German people should have thus become *EXPOSED*
to the whole of this Jewish mumbo-jumbo. So long as the *WISDOM*,
particularly of the Old Testament, remained exclusively in the Latin of the
Church, there was little *DANGER* that sensible people would become the
victims of illusions as the result of studying the Bible.

#308 - MALE CHECKSUM TOTAL: #200 as [#100, #200, #2, #6] = qereb (H7130):
{UMBRA: #302 % #41 = #15} 1) midst, among, inner part, middle; 1a) inward
part; 1a1) physical sense; 1a2) as seat of thought and emotion; 1a3) as
faculty of thought and emotion; 1b) *IN* *THE* *MIDST*, *AMONG*, *FROM*
*AMONG* (*OF* *A* *NUMBER* *OF* *PERSONS*); 1c) entrails (of sacrificial
animals);

But since the Bible became common property, a whole heap of people have
found opened to them lines of religious thought which—particularly in
conjunction with the German characteristic of persistent and somewhat
melancholy meditation—as often as not turned them into religious maniacs."
[page 513]

#37 - 𝌪睟 = #488
COGITO: [#76, #46, #46, #66, #14] as #37 - PURITY (TS'UI)
RANGE: 02 to noon 06 JUNE

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:37>

[#76 {@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4});
Ego: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})}
#46 {@2: Sup: 41 - RESPONSE: YING (#117 - MALE DEME IS UNNAMED {%18}); Ego:
46 - ENLARGEMENT: K'UO (#122)}
#46 {@3: Sup: 6 - CONTRARIETY: LI (#123); Ego: 46 - ENLARGEMENT: K'UO (#168
- I AM NOT THE CAUSE OF WEEPING TO ANY {%26})}
#66 {@4: Sup: 72 - HARDNESS: CHIEN (#195); Ego: 66 - DEPARTURE: CH'U
(#234)}
#14] {@5: Sup: 5 - KEEPING SMALL: SHAO (#200 - I AM NOT A ROBBER OF
SACRED PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 14
- PENETRATION: JUI (#248)}

TELOS TOTAL: #248
ONTIC CHECKSUM TOTAL: #368
DEME CHECKSUM TOTAL: #469

#150 - MALE CHECKSUM TOTAL: #200 as [#2, #8, #50, #80, #10] = chânêph
(H2611): {UMBRA: #138 % #41 = #15} 1) hypocritical, *GODLESS*, *PROFANE*,
hypocrite, *IRRELIGIOUS*;

#1052 - DEME CHECKSUM TOTAL: #469 as [#6, #400, #6, #20, #10, #10, #600] =
tukkîy (H8500): {UMBRA: #430 % #41 = #20} 1) peacock, baboon, *APE*; 1a)
peacock; 1b) (TWOT) baboon, ape;

To adequately explain how a godless and profane as irreligious person
exhibits attributes of mind as cogito associated with Biblical categories
of understanding (ie. KITTEL's Dictionary of the New Testament Vol 1, 1933
as member of the Nazi Party aside) one must conclude that the consciousness
of the person had some facilitation (ie. ignorance doesn't become prudent
without a measure of guidance) by access to a temporal paradigm such as the
CANON OF SUPREME MYSTERY which by its segmented time and provision of
rudimentary meta-descriptor prototypes for his own regime of diary
narratives as numerical hierarchy journalising that mediates against the
bipartite #135 / #405 / #540 / #1080 - HETEROS / STOICHEION OF THE KOSMOS
as PYTHAGOREAN theory of number worldview, but that those tripartite number
tetra meta-descriptors when subsequently assigned to our cogito array then
as a boundary to consciousness mirrors those concepts within Hebrew / Greek
as biblical lexicon which is an anathema to the very science which the
REDUCTIO AD HITLERUM proposes as its #33 - TENET OF BELIEF / LUO SHU
REFERENCE OBJECT: #205 = [#57, #23, #41, #59,
#25] / [#9, #77, #41, #5, #75] AS ITS AESTHETIC PRINCIPLE OF PERSISTENCE:

TEMPLAR MAGIC SQUARE: #249 - SATOR (#38) [IRISH REPUBLICANISM] / #169 -
AREPO (#35) / #205 - TENET (#33) / #241 - OPERA (#37) / #161 - ROTAS (#34)

<Loading Image...

>

"...there will never be any possibility of NATIONAL SOCIALISM setting out
to *APE* religion by establishing a form of worship. ITS ONE AMBITION MUST
BE SCIENTIFICALLY TO CONSTRUCT A dào (道): *DOCTRINE* THAT IS NOTHING MORE
THAN A HOMAGE TO lǐ (理): *REASON*." [REDUCTIO AD HITLERUM [LUO SHU: #25 -
EASTER] -> #62 - DOUBT (YI): 22 - 26 SEPTEMBER AS IDEA [#TETRA: #23 -
EASTER] - 23 SEPTEMBER 1941]

DOCUMENT SOURCE:

<http://www.grapple369.com/x-files/Autostasis%2020240314.pdf>

Revision Date: 17 March 2024

Post by dolf
Excuse my language, since I've had a nice glass of Bourgogne 2021 Pinot Noir
Given the aforementioned outlining of "DIALECTIC OF HYPOSTATIC UNION
WHICH AS MANIFESTING NORM PRODUCES THE UNIFIED ACTION OF AUTOSTASIS"
that accommodates both HEGELIAN / MARX dialectics into an unified
conception of causality.
1) PUTIN would be aware whether his STATE visits with the PAPAL
AUTHORITY involved any disclosure of the #38 - SATOR / #33 - TENET /
#34 - ROTAS dynamic as a diabolical issue of disruption to the STATE
(eg: #249 - IRISH CATHOLIC REPUBLICAN ACTIVISM and their WWII neutrality).
2) Such is an important differentiation issue which (then as a failure
to disclose) is likely consequential an exasperation of an existential
crisis (ie. a valid concern of being) and rationalisations upon history
as self justifications (ie. nature is amended in its nature) which may
exceed permissible boundaries for which a military operations have
transpired and may not necessarily be rightful action for continuity.
3) It is unlikely in the circumstance of a PAPAL failure to disclose
being then consequential existential crisis that one is able to impose a
retreat or absolute defeat. There is a requisite dignity of persons
which must be respected.
4) Rather that one views the solution by the perspective where the
resolution of DUARCHY being a "HYPOSTATIC UNION WHICH PRODUCES THE
UNIFIED ACTION OF AUTOSTASIS" as then formula of progression and that
the focus is upon the autonomy of persons within that dynamic.
5) That the desire of the UKRAINIAN PRESIDENT to exclude RUSSIA from
attendance at any initial peace negotiations does not meet that criteria
for peace.
6) Such objective as "HYPOSTATIC UNION WHICH PRODUCES THE UNIFIED ACTION
OF AUTOSTASIS" being the formula of progression does not require parties
to possess the same THESIS, ANTI-THESIS or SYNTHESIS but rather
attenuate / balance such to attain the desired goal.
7) Certainly there is boundary and limit with respects but the
HYPOSTATIC UNION can viably provide a paired perspective of AUTOSTASIS
ACTION as a vitality. Within that zone it is permissible to conceive of
a dual nature both UKRAINIAN / RUSSIAN such that boundary becomes
immaterial.
8) Especially given points 1 and 2 above, my reasonable view is that an
optimal time for peace negotiations to commence is immediately after the
conclusion of the RUSSIAN election.
leader) for any requisite action.
- dolf

--
Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)