dolf
2024-03-16 21:55:59 UTC
CORRECTION:
Note that the designation of "HOLY FATHER" is hereby substantiated
through an a priority lawful claim to be meta-descriptive "MIND OF
CHRIST" [1Corinthians 2:16] elements applicable to our celestial COGITO
#27 - DUTIES (SHIH)- 𝌠事 = #478 / [#34, #42, #44, #31, #16] as an
intellectual property which ought not be confused with its mundane,
misnomered, presumptuous as profane usage by the PAPAL AUTHORITY of the
ROMAN CATHOLIC CHURCH which PROTESTANTS do not recognise.
-- IS IT POSSIBLE TO VIEW ESPRIT DE CORPS AS A DIALECTIC OF HYPOSTATIC
UNION WHICH AS MANIFESTING NORM PRODUCES THE UNIFIED ACTION OF AUTOSTASIS?
I don't know much about sport excepting that since I can provide the
mathematical cogito arrays to referenced concepts (ie. the language is
precise and consists of cè (測): conjectural measures as yuē (曰):
assertions) such as "ESPRIT DE CORPS: SPIRIT OF THE BODY" and "ESPRIT
D’ÉQUIPE: CAMARADERIE" which are quintessential to judgement assertion,
is it then possible to view such as a DIALECTIC OF HYPOSTATIC UNION
which by MANIFESTING NORM produces an UNIFIED ACTION as AUTOSTASIS
αὐτόστασις as (in philosophy, of an abstract idea) by or in itself /
position, posture, station; state, condition?
HYPOSTATIC UNION: esprit de corps: spirit of the body / shared spirit of
comradeship, enthusiasm, and devotion
jítǐ jīngshén (集體精神): ESPRIT DE CORPS (SPIRIT OF THE BODY) / shared
spirit of comradeship, enthusiasm, and devotion
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
jí (集): 1. to gather; to collect, 2. collected works; collection, 3.
volume; part, 4. to stablize; to settle, 5. used in place names, 6. to
mix; to blend, 7. to hit the mark, 8. to compile, 9. to finish; to
accomplish, 10. to rest; to perch, 11. a market
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:集>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a
system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience;
to realize, 8. ti, 9. limbs of a human or animal body, 10. to put
oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4. fine;
careful, 5. clever; smart, 6. marrow; pith, 7. the finest; quintessence,
8. subtle, 9. detailed; precise, 10. complete; perfect, 11. proficient;
skilled, 12. very; extremely, 13. refined; concentrated, 14. a demon; a
specter
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
qíng yì (情誼): TEAM SPIRIT / CAMARADERIE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
qíng (情): 1. feeling; emotion; mood, 2. passion; affection, 3.
friendship; kindness, 4. face; honor, 5. condition; state; situation, 6.
relating to male-female relations, 7. obviously; clearly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:情>
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM:
yì (誼): 1. friendship, 2. appropriate; suitable
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:誼>
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM:
WHAT IS THE UNIFIED ACTION? AUTOSTASIS αὐτόστασις as (in philosophy, of
an abstract idea) by or in itself / position, posture, station; state,
condition
#971 as [#1, #400, #300, #70, #200] = autós (G846): {UMBRA: #971 % #41 =
#28} 1) himself, herself, themselves, itself; 2) he, she, it; 3) the same;
#911 as [#200, #300, #1, #200, #10, #200] = stásis (G4714): {UMBRA: #911
% #41 = #9} 1) a standing, station, state; 2) an insurrection; 3)
strife, insurrection;
For conformity to linguistic convention consider autoctisis: (theology,
philosophy) The “pure act” of self-creation through being conscious of
oneself. A neologism based on the Ancient Greek roots αὐτός (autós,
“self”) + κτῐ́σῐς (ktísis, “creation”), introduced by Giovanni Gentile
(1922). The theory of mind as pure act.
Whereas tasis is borrowed from Ancient Greek τάσις (tásis, “stretching,
tension, intensity”) and consider protasis from Ancient Greek πρότασις
(prótasis), from προτείνω (proteínō, “put forward, tender, propose”),
from πρό (pró) + τείνω (teínō, “stretch”).
TASIS: [#300, #1, #200, #10, #200]
{@5: Sup: 63 - WATCH: SHIH (#218); Ego: 38 - FULLNESS: SHENG (#144 -
MALE DEME IS UNNAMED {%10})}
TELOS TOTAL: #711
ONTIC CHECKSUM TOTAL: #245
DEME CHECKSUM TOTAL: #501
#464 - MALE CHECKSUM TOTAL: #218 as [#8, #40, #6, #400, #10] = châmam
(H2552): {UMBRA: #88 % #41 = #6} 1) to be hot, become warm; 1a) (Qal);
1a1) to be or grow warm; 1a2) of passion (fig.); 1b) (Niphal) to become
aroused, inflame oneself with; 1c) (Piel) to warm; 1d) (Hithpael) to
warm oneself;
AUTOTASIS: [#1, #400, #300, #70, #300, #1, #200, #10, #200]
{@9: Sup: 24 - JOY: LE (#358); Ego: 38 - FULLNESS: SHENG (#348)}
TELOS TOTAL: #1482
ONTIC CHECKSUM TOTAL: #574
DEME CHECKSUM TOTAL: #134
#754 - ONTIC CHECKSUM TOTAL: #574 as [#70, #40, #70, #9, #400, #40, #1,
#4, #70, #50] = homothymadón (G3661): {UMBRA: #754 % #41 = #16} 1) with
one mind, with one accord, with one passion;
AUTOSTASIS: [#1, #400, #300, #70, #200, #300, #1, #200, #10, #200]
{@10: Sup: 62 - DOUBT: YI (#466); Ego: 38 - FULLNESS: SHENG (#386)}
TELOS TOTAL: #1682
ONTIC CHECKSUM TOTAL: #173
DEME CHECKSUM TOTAL: #134
#613 - ONTIC CHECKSUM TOTAL: #173 as [#500, #30, #70, #3, #10] = phlóx
(G5395): {UMBRA: #660 % #41 = #4} 1) a flame;
#353 - ONTIC CHECKSUM TOTAL: #173 as [#40, #1, #300, #1, #10, #1] =
mátaios (G3152): {UMBRA: #622 % #41 = #7} 1) devoid of force, truth,
success, result; 2) useless, of no purpose;
ONE (***@apolka.sign) @ 1949 HRS ON 14 MARCH 2024: "When a group has a
Tao such that it functions as a form of unity, then, yes.
When a group does not have the Tao then it fails to be unified
naturally. So-called, individuals, emerge.
When an entire team is in the Zone it enters a mystical state. Every
thing falls into place as it were and to win means an other team loses,
usually.
For the whole planet to be in accord could mean every body wins. Yet to
see how all pieces of a puzzle have their place creates drama as a form
of duality.
Normally teams agree to be at odds with each other.
Nation states of mind may be similar. To know where lines are drawn. To
chop, cut, slice, dice and mince words can be part of a strange game.
Ego trips vary."
DOLF @ 2022 HRS ON 14 MARCH 2024: "Thank you for your considerations in
reply."
ONE @ 2151 HRS ON 14 MARCH 2024: "You are more than welcome!
Having food for thought is appreciated especially in terms of Taoism.
Pondering being able to be undefeated, to dial in as it were, a state of
being, as if a group could ever be that, totally, for an entire season,
few if any attain such.
The various Ways, or Tao, may work to a point and then fade as an other
appears on a stage and discerns how the Tao that was might be off-set.
One is reminded of yin and yang which, together, are said to be a Tao."
<https://www.sbs.com.au/news/article/pope-francis-receives-personalised-socceroos-jersey-at-vatican/8asw7iqtv>
[IMAGE: AUSTRALIA’S Governor-General Peter Cosgrove at an official
audience with Pope Francis on 25 JUNE 2018 presented the Argentina-born
Pontiff with a "HOLY FATHER" personalised Socceroos jersey to encourage
him to cheer for Australia in the World Cup]
Note that the designation of "HOLY FATHER" is hereby substantiated
through an a priority lawful claim to be meta-descriptive "MIND OF
CHRIST" [1Corinthians 2:16] elements applicable to our celestial COGITO
#27 - DUTIES (SHIH)- 𝌠事 = #478 / [#34, #42, #44, #31, #16] as an
intellectual property which ought not be confused with its mundane,
misnomered, presumptuous as profane usage by the PAPAL AUTHORITY of the
ROMAN CATHOLIC CHURCH which PROTESTANTS do not recognise.
YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY* (Agnus Dei)"
#815 - FEME CHECKSUM TOTAL: #167 as [#5, #400, #100, #4, #300, #6] =
qâdash (H6942): *HOLY*
#491 - FEME CHECKSUM TOTAL: #167 as [#80, #1, #300, #100, #10] = patḗr
(G3962): *FATHER*
APPRAISAL #6: Though the burden is great, he shoulders it alone, (任大自事)
Beset by unresolved problems. (方來不救)
FATHOMING #6: Grave responsibilities, acting alone (任大自事)
MEANS: How can this be borne? (奚可堪也)
rèn (任): 1. to bear; to undertake, 2. *TO* *TRUST* *TO*; *TO* *RELY*
*ON*, 3. duty; responsibility, 4. to allow; to permit, 5. to appoint, 6.
no matter, 7. Ren, 8. to take office, 9. term, 10. Ren county, 11. an
office; a post, 12. to be pregnant, 13. crafty and fawning.
dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. *AN* *IMPORTANT* *PERSON*, 11. senior,
12. approximately, 13. greatest; grand.
zì (自): 1. naturally; of course; certainly, 2. from; since, 3. *SELF*;
*ONESELF*; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the
beginning; the start, 8. origin, 9. originally, 10. still; to remain,
11. in person; personally, 12. in addition; besides, 13. if; even if,
14. but, 15. because, 16. *TO* *EMPLOY*; *TO* *USE*, 17. to be
shì (事): 1. matter; thing; item, 2. to serve, 3. *A* *GOVERNMENT*
*POST*, 4. duty; post; work, 5. occupation, 6. *CAUSE*; *UNDERTAKING*;
*ENTERPRISE*; *ACHIEVEMENT*, 7. an accident, 8. to attend, 9. an
allusion, 10. a condition; a state; a situation, 11. to engage in, 12.
to enslave, 13. to pursue, 14. to administer, 15. to appoint, 16. a piece
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi radical
70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an area;
a region, 14. a party; a side, 15. a principle; a formula, 16. honest;
upright; proper, 17. magic, 18. earth, 19. earthly; *MUNDANE*, 20. a
scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet
for writing, 27. *A* *CONVENTION*; *A* *COMMON* *PRACTICE*, 28. *A*
*LAW*; *A* *STANDARD*, 29. *TO* *OWN*; *TO* *POSSESS*, 30. to disobey;
to violate, 31. to slander; to defame, 32. beside
lái (來): 1. to come, 2. indicates an approximate quantity, 3. *PLEASE*,
4. used to substitute for another verb, 5. used between two word groups
to express purpose and effect, 6. ever since, 7. wheat, 8. next; future,
9. a simple complement of direction, 10. *TO* *OCCUR*; *TO* *ARISE*, 11.
to earn.
bù (不): 1. *NOT*, *NO*, 2. expresses that a certain condition cannot be
achieved, 3. as a correlative, 4. no (answering a question), 5. forms a
negative adjective from a noun, 6. at the end of a sentence to form a
question, 7. to form a yes or no question, 8. infix potential marker
jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. *TO* *PREVENT*;
*TO* *STOP*, 4. to assist, 5. part of a shoe, 6. Jiu, 7. to entangle
"BUT BE NOT YE *CALLED*-G2564 RABBI: FOR ONE IS YOUR MASTER, EVEN
CHRIST; AND ALL YE ARE BRETHREN. AND *CALL*-G2564 NO MAN YOUR FATHER
UPON THE EARTH: FOR ONE IS YOUR FATHER, WHICH IS IN HEAVEN.
#293 - NOUMENON RESONANCE FOR 16 MARCH 2024 as [#20, #30, #8, #9,
#8, #200, #8, #10] /
#377 - NOUMENON RESONANCE FOR 16 MARCH 2024 as [#20, #1, #30, #5,
#10, #300, #1, #10] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2) to
call i.e. to name, by name; 2a) to give a name to; 2a1) to receive the
name of, receive as a name; 2a2) *TO* *GIVE* *SOME* *NAME* *TO* *ONE*,
*CALL* *HIS* *NAME*; 2b) to be called i.e. to bear a name or title
(among men); 2c) *TO* *SALUTE* *ONE* *BY* *NAME*;
NEITHER BE YE *CALLED*-G2564 MASTERS: FOR ONE IS YOUR MASTER, EVEN
CHRIST. BUT HE THAT IS GREATEST AMONG YOU SHALL BE YOUR SERVANT."
[Matthew 23:8-11]
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10
SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - ASTRONOMICAL OBSERVATIONS: FIGHT AGAINST FALSEHOOD, SUPERSTITION
AND INTOLERANCE (*SCIENCE* *IS* *NOT* *DOGMATIC* / *DISBELIEVING*
*MIRACLE* *OF* *THE* *EUCHARIST*)
#227 - MEMORIAL TO THE GREAT PEOPLE OF THE NATION (WALHALLA BUILDING)
#277 - SOLDIER HAS A BOUNDLESS AFFECTION (FRENCH WAR GRAVES)
#303 - *NEW* *YORK* *SKY*-*SCRAPERS*: THEIR VULNERABILITY TO AIR ATTACK
REDUCTIO AD HITLERUM AS IDEA #75 - 13 DECEMBER 1941: "TIME TO SOLVE THE
RELIGIOUS PROBLEM—CONDEMNATION OF THE ORGANISED FALSEHOOD:
When I was younger, I thought it was necessary to set about matters with
dynamite. I've since realised that there's room for a little subtlety.
The rotten branch falls of itself. The final state must be: in St.
Peter's Chair, a senile officiant; facing him, a few sinister old women,
as gaga and as poor in spirit as anyone could wish. The young and
healthy are on our side. Against a Church that identifies itself with
the State, as in England, I have nothing to say. But, even so, it's
impossible eternally to hold humanity in bondage with lies.
-- ANZACS WHAT FOR? --
[Written: 15 July 2018]
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
GOVERNOR GENERAL KNEELS.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEALS.
zhōng (終): *DEAD* UPON BARREN GROUND."
But Christianity is an invention of sick brains: one could imagine
nothing more senseless, nor any more indecent way of turning the idea of
the Godhead into a mockery. A negro with his tabus is crushingly
superior to the human being who seriously believes in *TRANSUBSTANTIATION*.
I begin to lose all respect for humanity when I think that some people
on our side, Ministers or generals, are capable of believing that we
cannot triumph without the blessing of the Church. Such a notion is
excusable in little children who have learnt nothing else.
For thirty years the Germans tore each other to pieces simply in order
to know whether or not they should take *COMMUNION* in both kinds.
There's nothing lower than religious notions like that. From that point
of view, one can envy the Japanese. They have a religion which is very
simple and brings them into contact with nature. They've succeeded even
in taking Christianity and turning it into a religion that's less
shocking to the intellect." [page 144]
DOLF @ 2314 HRS ON 14 MARCH 2024: "The other thing is that the European
Union have just passed AI legislation which is required to be human
centric and one is simply providing an open definition for autostasis
from the perspective of sport rather than any particular political
regime [or sectarian belief as trans-substantive anthropocentric dogma:
shítǐ zhuǎnbiàn (實體轉變) which in Roman Catholicism approximates to the
doctrine holding that the bread and wine of the #1827 - EUCHARIST
[PENTECOST LITURGICAL CYCLE FORTHCOMING SATOR: #38 - 8 JUNE 1930, 2014,
2025, AREPO: #35 - 24 MAY 1931, 2015, 2026, TENET: #33 - 15 / 16 / 15
MAY 1932, 2016, 2027, OPERA: #37 - 4 JUNE 1933, 2017, 2028, ROTAS: #34 -
20 MAY 1934, 2018, 2029] are essentially transformed into the body and
blood of Jesus] although that doesn't preclude it from any prerogative
political usage.
We note that this #38 - SATOR / #33 - TENET / #34 - ROTAS cycle is then
contextually relevant to the Reichskonkordat as a treaty negotiated
between the Vatican and Nazi Germany which was signed on 20 JULY 1933 by
Cardinal Secretary of State Eugenio Pacelli on behalf of Pope Pius XI
and Vice Chancellor Franz von Papen on behalf of President Paul von
Hindenburg and the German government.
#455 as [#400, #50, #5] = tannâh (H8568): {UMBRA: #450 % #41 = #40} 1)
habitations, jackals, (TWOT) *DRAGON*, (TWOT) sea monster; 1a) meaning
uncertain;
#4 - 𝌉閑 = #455
COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
RANGE: noon 04 to 08 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:4>
Just to put it into perspective that we witnessed a refusal of
*COMMUNION* upon PENTECOST SUNDAY 11 JUNE 2000 as occurring within an
Olympian year from 15 SEPTEMBER to 1 OCTOBER 2000 and a threat for
payback as newspaper dated 5 JANUARY 2017 placed in my mailbox zhuǎn
(轉): *TO* *FORWARD* *MAIL* occurred within the locus of TETRA 4 upon 7
JANUARY 2017 as then specifically associated with the cogita assigned to
EUCHARIST *TRANSUBSTANTIATION* which as SPIRIT OF THE BODY is relevant
to similar refusal of *COMMUNION* event upon PENTECOST SUNDAY 31 MAY
1998 that is an anathema towards BOER WAR MEMORIAL DAY and #249 - IRISH
CATHOLIC REPUBLICAN ACTIVISM (IRA) ...
[#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
#7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 7 -
ASCENT: SHANG (#79)}
#56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
(#135 - MALE DEME IS UNNAMED {%19})}
#60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION: CHI
(#195)}
TELOS TOTAL: #195
ONTIC CHECKSUM TOTAL: #200
DEME CHECKSUM TOTAL: #335
#671 - MALE CHECKSUM TOTAL: #287 as [#70, #30, #400, #40, #80, #1, #50]
= Olympâs (G3652): {UMBRA: #821 % #41 = #1} 0) Olympas = 'heavenly'; 1)
a Christian at Rome; <-- *THE* *OLYMPIAD*
#1368 - ONTIC CHECKSUM TOTAL: #200 as [#8, #3, #800, #50, #10, #7, #70,
#50, #300, #70] /
#1122 - DEME CHECKSUM TOTAL: #523 as [#8, #3, #800, #50, #10, #200, #40,
#1, #10] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a
contest: *CONTEND* *IN* *THE* *GYMNASTIC* *GAMES*; 2) to contend with
adversaries, fight; 3) metaph. to contend, struggle, with difficulties
and dangers; 4) to endeavour with strenuous zeal, strive: to obtain
something;
YOUTUBE: "LONDON SYMPHONY ORCHESTRA - CHARIOTS OF FIRE (LONDON 2012
OLYMPICS OPENING CEREMONY)"
#142 - MALE CHECKSUM TOTAL: #287 as [#60, #6, #60, #10, #6] /
#744 - MALE CHECKSUM TOTAL: #287 as [#6, #2, #60, #6, #60, #10, #600] =
çûwç (H5483): {UMBRA: #126 % #41 = #3} 1) swallow, swift; 2) horse; 2a)
*CHARIOT* horses;
#195 - FEME CHECKSUM TOTAL: #195 as [#80, #70, #30, #5, #10] = pólis
(G4172): {UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city,
the city in which one lives; 1b) the heavenly Jerusalem; 1b1) the abode
of the blessed in heaven; 1b2) of the visible capital in the heavenly
kingdom, to come down to earth after the renovation of the world by
*FIRE*; 1c) the inhabitants of a city;
#27 - 𝌠事 = #478
COGITO: [#34, #42, #44, #31, #16] as #27 - DUTIES (SHIH)
RANGE: 18 to noon 22 APRIL
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:27>
[#34 {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)}
#42 {@2: Sup: 76 - AGGRAVATION: CHU (#110 - MALE DEME IS UNNAMED {%30});
Ego: 42 - GOING TO MEET: YING (#76 - MALE DEME IS UNNAMED {%4})}
#44 {@3: Sup: 39 - RESIDENCE: CHU (#149); Ego: 44 - STOVE: TSAO (#120)}
#31 {@4: Sup: 70 - SEVERANCE: KE (#219); Ego: 31 - PACKING: CHUANG (#151
- MALE DEME IS UNNAMED {%16})}
#16] {@5: Sup: 5 - KEEPING SMALL: SHAO (#224); Ego: 16 - CONTACT: CHIAO
(#167)}
TELOS TOTAL: #167
DEME CHECKSUM TOTAL: #337
REDUCTIO AD HITLERUM AS IDEA #153 - 20 FEBRUARY 1942: "THE SPIRIT IN
PERIL—THE OBSERVATORY AT LINZ—THE FIGHT AGAINST FALSEHOOD, SUPERSTITION
AND INTOLERANCE—SCIENCE IS NOT DOGMATIC:
#653 - FEME CHECKSUM TOTAL: #167 as [#6, #7, #40, #200, #400] = zimrâth
(H2176): {UMBRA: #647 % #41 = #32} 1) song of praise, song, *MUSIC*, melody;
#510 - MALE CHECKSUM TOTAL: #224 as [#5, #400, #4, #70, #20, #10, #1] =
eudokía (G2107): {UMBRA: #510 % #41 = #18} 1) will, choice; 1a) good
will, kindly intent, benevolence; 2) delight, pleasure, *SATISFACTION*;
3) desire; 3a) for delight in any absent thing easily produces longing
for it;
#790 - MALE CHECKSUM TOTAL: #224 as [#90, #30, #40, #10, #20, #600] =
tselem (H6754): {UMBRA: #160 % #41 = #37} 1) *IMAGE*; 1a) images (of
tumours, mice, heathen gods); 1b) image, likeness (of resemblance); 1c)
mere, empty, image, semblance (fig.);
#550 - DEME CHECKSUM TOTAL: #337 as [#6, #2, #2, #300, #200, #40] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1)
of humans; 1a2) of animals; 1b) the body itself; 1c) male organ of
generation (euphemism); 1d) kindred, blood-relations; 1e) *FLESH* *AS*
*FRAIL* *OR* *ERRING* (*MAN* *AGAINST* *GOD*); 1f) all living things;
1g) animals; 1h) mankind;
It's only in the realm of *MUSIC* that I can find no *SATISFACTION*. The
same thing is happening to music as is happening to beauty in a world
dominated by the shavelings—the Christian religion is an enemy to
beauty. The Jew has brought off the same trick upon music. He has
created a new inversion of values and replaced the loveliness of music
by noises. Surely the Athenian, when he entered the Parthenon to
contemplate the *IMAGE* of Zeus [the father of the gods (πατὴρ ἀνδρῶν τε
θεῶν τε, patēr andrōn te theōn te), who exercised authority over the
Olympian gods in ancient Greek religion], must have had another
impression than the Christian who must resign himself to contemplating
the grimacing *FACE* of a man crucified (ie. HITLER'S BIRTHDAY / EASTER
20 APRIL 2025).
#621 - MALE CHECKSUM TOTAL: #224 as [#200, #1, #10, #400, #10] = râʼâh
(H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see,
have vision; 1a4) to look at, see, regard, look after, see after, learn
about, observe, watch, look upon, look out, find out; 1a5) to see,
observe, consider, look at, give attention to, discern, distinguish;
1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself;
1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d)
(Hiphil); 1d1) to cause to see, show; 1d2) to cause to look intently at,
behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be
shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH*
*OTHER*, *FACE*;
#353 - MALE CHECKSUM TOTAL: #224 as [#5, #30, #5, #3, #5, #300, #5] =
légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to speak; 1a) affirm
over, maintain; 1b) to teach; 1c) to exhort, advise, to command, direct;
1d) *TO* *POINT* *OUT* *WITH* *WORDS*, *INTEND*, *MEAN*, *MEAN* *TO*
*SAY*; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;
"AND LOOKING UPON JESUS AS HE WALKED, HE *SAITH*-G3004, BEHOLD THE LAMB
OF GOD / ZEU PATER ("O, father Zeus")!" [John 1:36]
#815 - FEME CHECKSUM TOTAL: #167 as [#5, #400, #100, #4, #300, #6] =
qâdash (H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify,
prepare, dedicate, be hallowed, be holy, be sanctified, be separate; 1a)
(Qal); 1a1) to be set apart, be consecrated; 1a2) to be hallowed; 1a3)
consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred or
majestic; 1b2) to be honoured, be treated as sacred; 1b3) *TO* *BE*
*HOLY*; 1c) (Piel); 1c1) to set apart as sacred, consecrate, dedicate;
1c2) to observe as holy, keep sacred; 1c3) to honour as sacred, hallow;
1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2)
consecrated, dedicated; 1e) (Hiphil); 1e1) to set apart, devote,
consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to
consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or separate; 1f2)
*TO* *CAUSE* *HIMSELF* *TO* *BE* *HALLOWED* (*OF* *GOD*); 1f3) *TO* *BE*
*OBSERVED* *AS* *HOLY*; 1f4) to consecrate oneself;
#491 - FEME CHECKSUM TOTAL: #167 as [#80, #1, #300, #100, #10] = patḗr
(G3962): {UMBRA: #489 % #41 = #38} 1) generator or male ancestor; 1a)
either the nearest ancestor: father of the corporeal nature, natural
fathers, both parents; 1b) a more remote ancestor, the founder of a
family or tribe, progenitor of a people, forefather: so Abraham is
called, Jacob and David; 1b1) fathers i.e. ancestors, forefathers,
founders of a nation; 1c) one advanced in years, a senior; 2) metaph.;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 2d) God is called the Father; 2d1) of
the stars, the heavenly luminaries, because he is their creator,
upholder, ruler; 2d2) of all rational and intelligent beings, whether
angels or men, because he is their creator, preserver, guardian and
protector; i) of spiritual beings and of all men; 2d3) of Christians, as
those who through Christ have been exalted to a specially close and
intimate relationship with God, *AND* *WHO* *NO* *LONGER* *DREAD* *HIM*
*AS**A* *STERN* *JUDGE* *OF* *SINNERS*, *BUT* *REVERE* *HIM* *AS*
*THEIR* *RECONCILED* *AND* *LOVING* *FATHER*; 2d4) *THE* *FATHER* *OF*
*JESUS* *CHRIST* as one whom God has united to himself in the closest
bond of love and intimacy, made acquainted with his purposes, appointed
to explain and carry out among men the plan of salvation, and *MADE*
*TO* *SHARE* *ALSO* *IN* *HIS* *OWN* *DIVINE* *NATURE*; i) by Jesus
Christ himself; ii) by the apostles;
#815 - FEME CHECKSUM TOTAL: #167 as [#5, #9, #400, #200, #1, #200] =
thýō (G2380): {UMBRA: #1209 % #41 = #20} 1) to sacrifice, immolate; 2)
to slay, kill; 2a) of the *PASCHAL* *LAMB*; 3) slaughter;
"BUT I SAY, THAT THE THINGS WHICH THE GENTILES *SACRIFICE*-G2380, THEY
*SACRIFICE*-G2380 TO DEVILS, AND NOT TO GOD: AND I WOULD NOT THAT YE
SHOULD HAVE FELLOWSHIP WITH DEVILS." [1Corinthians 10:20]
Since my fourteenth year I have felt *LIBERATED* from the superstition
that the priests used to teach. Apart from a few Holy Joes, I can say
that none of my comrades went on *BELIEVING* *IN* *THE* *MIRACLE* *OF*
*THE* *EUCHARIST*.
#987 - MALE CHECKSUM TOTAL: #224 as [#1, #6, #300, #10, #70, #600] =
yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved, be
delivered; 1a) (Niphal); 1a1) to be *LIBERATED*, be saved, be delivered;
1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save,
deliver; 1b2) to save from moral troubles; 1b3) to give victory to;
#815 - FEME CHECKSUM TOTAL: #167 as [#6, #2, #1, #400, #6, #400] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing
mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f)
warning; 2) token, ensign, standard, *MIRACLE*, proof;
The only difference between then and now is that in those days I was
convinced one must blow up the whole show with dynamite." [Page 324-325]
"THE CUP OF BLESSING WHICH WE BLESS, IS IT NOT THE COMMUNION OF THE
BLOOD OF CHRIST? THE *BREAD*-G740 WHICH WE BREAK, IS IT NOT THE
COMMUNION OF THE BODY OF CHRIST?" [1Corinthians 10:16]
<http://www.grapple369.com/Savvy/?male:287&feme:195&ontic:200&deme:335&idea:195,455>
#357 - FEME CHECKSUM TOTAL: #195 as [#2, #70, #200, #20, #5, #10, #50] =
bóskō (G1006): {UMBRA: #1092 % #41 = #26} 1) to feed; 1a) portraying the
*DUTY* *OF* *A* *CHRISTIAN* *TEACHER* *TO* *PROMOTE* *IN* *EVERY* *WAY*
*THE* *SPIRITUAL* *WELFARE* of the members of the church;
#600 - FEME CHECKSUM TOTAL: #195 as [#40, #50, #100, #10, #400] =
mᵉnaqqîyth (H4518): {UMBRA: #600 % #41 = #26} 1) sacrificial bowl or *CUP*;
#1410 - FEME CHECKSUM TOTAL: #195 as [#400, #10, #200, #300, #500] =
tîyrôwsh (H8492): {UMBRA: #916 % #41 = #14} 1) *WINE*, fresh or new
wine, must, freshly pressed wine;
#681 - FEME CHECKSUM TOTAL: #195 as [#1, #100, #300, #70, #10, #200] =
ártos (G740): {UMBRA: #671 % #41 = #15} 1) food composed of flour mixed
with water and baked; 1a) the Israelites made it in the form of an
oblong or round cake, as thick as one's thumb, and as large as a plate
or platter hence it was not to be cut but broken; 1b) loaves were
consecrated to the Lord; 1c) of the *BREAD* used at the love-feasts and
at the Lord's Table; 2) food of any kind;
#636 - MALE CHECKSUM TOTAL: #287 as [#6, #70, #90, #40, #400, #10, #20]
= ʻetsem (H6106): {UMBRA: #200 % #41 = #36} 1) bone, essence, substance;
1a) bone; 1a1) *BODY*, limbs, members, external body; 1b) bone (of
animal); 1c) substance, self;
#686 - ONTIC CHECKSUM TOTAL: #200 as [#6, #400, #80, #200] = pârar
(H6565): {UMBRA: #480 % #41 = #29} 1) to break, frustrate; 1a) (Hiphil);
1a1) to break, violate; 1a2) to frustrate, make ineffectual; 1b)
(Hophal); 1b1) to be frustrated; 1b2) to be broken; 1b3) to break; 1c)
(Pilpel) to break to bits, shatter; 2) to split, divide; 2a) (Qal) to
split, crack through; 2b) (Poel) *TO* *BREAK* *APART; 2c) (Hithpoel) to
be split, be cracked through;
#583 - DEME CHECKSUM TOTAL: #335 as [#5, #400, #2, #100, #70, #6] =
bâqaʻ (H1234): {UMBRA: #172 % #41 = #8} 1) to split, cleave, break open,
divide, break through, rip up, break up, tear; 1a) (Qal); 1a1) to
cleave, cleave open; 1a2) to break through, break into; 1b) (Niphal);
1b1) to be cleft, be rent open, be split open; 1b2) to be broken into;
1c) (Piel); 1c1) to cleave, cut to pieces, rend open; 1c2) to break
through, break down; 1d) (Pual); 1d1) to be ripped open, be torn open;
1d2) to be rent; 1d3) to be broken into; 1e) (Hiphil); 1e1) to break
into; 1e2) *TO* *BREAK* *THROUGH*; 1f) (Hophal) to be broken into; 1g)
(Hithpael) to burst (themselves) open, cleave asunder;
#681 - FEME CHECKSUM TOTAL: #195 as [#5, #400, #8, #3, #3, #5, #30, #10,
#200, #9, #8] = euangelízō (G2097): {UMBRA: #1264 % #41 = #34} 1) to
bring good news, to announce glad tidings; 1a) used in the OT of any
kind of good news; 1a1) of the joyful tidings of God's kindness, in
particular, of the Messianic blessings; 1b) in the NT used especially of
the *GLAD* *TIDINGS* *OF* *THE* *COMING* *KINGDOM* *OF* *GOD*, *AND*
*OF* *THE* *SALVATION* *TO* *BE* *OBTAINED* *IN* *IT* *THROUGH*
*CHRIST*, and of what relates to this salvation; 1c) glad tidings are
brought to one, one has glad tidings proclaimed to him; 1d) to proclaim
glad tidings; 1d1) instruct (men) concerning the things that pertain to
Christian salvation;
APPRAISAL #9: Barring gates on an empty house, (閑門以終)
He keeps it utterly empty. (虛)
FATHOMING #9: Barring the gates to keep it empty (閑門以虛)
MEANS: Finally, nothing can fill it. (終不可實也)
zhōng (終):1. end; finish; conclusion, 2. finally; in the end, 3. to
complete; to finish, 4. all; entire; from start to finish, 5. to study
in detail, 6. death, 7. first half of a symmetric phrase, 8. Zhong, 9.
to die.
bù kě (不可): 1. cannot; should not; must not; forbidden; prohibited, 2.
improbable
shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant;
prosperous, 8. reality; a fact; an event, 9. wealth; property, 10.
effect; result, 11. an honest person, 12. truly; in reality; in fact;
actually, 13. to fill, 14. finally, 15. complete, 16. to strengthen, 17.
to practice, 18. namely, 19. to verify; to check; to confirm, 20. this,
21. full; at capacity, 22. supplies; goods, 23. Shichen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a
system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience;
to realize, 8. ti, 9. limbs of a human or animal body, 10. to put
oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to revolve;
to turn; to circle about; to walk about, 3. a revolution, 4. to
transmit; to convey; to forward (mail); to transfer; to shift; to turn,
5. to turn; to rotate, 6. to use many literary allusions, 7. to transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon, 5.
a misfortune, 6. variable; changeable, 7. to move; to change position,
*TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A* *SCHEME*; *A*
*POWER* *PLAY*, 10. strange; weird
But the dialectic could eventually semantically evolve as an AI concept
function which is a dynamic consideration.
The idea is not even 24 hours old but is made possible because of an
ability to make linguistic enquiry against the corpus as the CANON
literary work."
For a physiological analogy, consider allostasis as the process of
achieving stability, or homeostasis, in the body, through physiological
or behavioural change.
#331 as [#1, #30, #30, #70, #200] = állos (G243): {UMBRA: #331 % #41 =
#3} 1) another, other;
ALLOSTATIS [#1, #30, #30, #70, #200, #300, #1, #200, #10, #200]
{@10: Sup: 70 - SEVERANCE: KE (#403); Ego: 38 - FULLNESS: SHENG (#313)}
TELOS TOTAL: #1042
ONTIC CHECKSUM TOTAL: #319
DEME CHECKSUM TOTAL: #523
#2464 - ONTIC CHECKSUM TOTAL: #319 as [#200, #400, #3, #600, #100, #800,
#50, #300, #1, #10] = synchráomai (G4798): {UMBRA: #1425 % #41 = #31} 1)
to use with anyone, use jointly; 2) to associate with, to have dealings
with;
#1368 - ONTIC CHECKSUM TOTAL: #200 as [#8, #3, #800, #50, #10, #7, #70,
#50, #300, #70] /
#1122 - DEME CHECKSUM TOTAL: #523 as [#8, #3, #800, #50, #10, #200, #40,
#1, #10] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a
contest: *CONTEND* *IN* *THE* *GYMNASTIC* *GAMES*; 2) to contend with
adversaries, fight; 3) metaph. to contend, struggle, with difficulties
and dangers; 4) to endeavour with strenuous zeal, strive: to obtain
something;
Allostasis is a physiological mechanism of regulation in which the human
body anticipates and adjusts its energy use according to environmental
demands. First proposed by Peter Sterling and Joseph Eyer in 1988, the
concept of allostasis shifts the focus away from the body maintaining a
rigid internal set-point, as in homeostasis, to the brain's ability and
role to interpret environmental stress and coordinate changes in the
body using neurotransmitters, hormones, and other signalling mechanisms.
Allostasis is believed to be not only involved in the body's stress
response and adaptation to chronic stress; it may also have a role in
the regulation of the immune system as well as in the development of
chronic diseases such as hypertension and diabetes.
Allostasis emphasizes that regulation must be efficient, whereas
homeostasis makes no reference to efficiency. Prediction requires the
brain to: (i) collect information across all spatial and temporal
scales; (ii) analyze, integrate, and decide what will be needed; (iii)
exert feedforward control of all parameters. Naturally, many needs are
somewhat unpredictable, so errors are inevitable; and for those errors,
homeostatic mechanisms – feedback control – are available to correct them.
Too much allostasis, also known as allostatic overload, is when the
body's attempts to adapt to the environment cause more harm than benefit
and can lead to various negative consequences in the form of mental and
physical diseases. From a metaphorical perspective this can be
interpreted as a machine running continuously as the machine is
overworked; it becomes less efficient over time because more stress is
placed on it. Similarly, the process of allostasis becomes less
efficient at managing the body's resources when the body endures
increased levels of unhealthy stress due to wear and tear on the body
and the brain. An increase in allostatic load can impair and reduce
neuroplasticity as stress causes the brain to age quicker. This is
because with more stress, more synaptic connections are lost in the
prefrontal cortex which is responsible for body regulation.
<https://en.wikipedia.org/wiki/Allostasis>
I'm not an expert in linguistics and whether the term is as a priori
considered AUTOTASIS (result of action as intensity, effectiveness and
force) or AUTOSTASIS (grounding for action) is not within my remit to
resolve. However any viable conformity to linguistic convention might
also consider AUTOCTISIS and ALLOSTASIS.
DOCUMENT SOURCE:
<http://www.grapple369.com/x-files/Autostasis%2020240314.pdf>
Revision Date: 17 March 2024
Note that the designation of "HOLY FATHER" is hereby substantiated
through an a priority lawful claim to be meta-descriptive "MIND OF
CHRIST" [1Corinthians 2:16] elements applicable to our celestial COGITO
#27 - DUTIES (SHIH)- 𝌠事 = #478 / [#34, #42, #44, #31, #16] as an
intellectual property which ought not be confused with its mundane,
misnomered, presumptuous as profane usage by the PAPAL AUTHORITY of the
ROMAN CATHOLIC CHURCH which PROTESTANTS do not recognise.
-- IS IT POSSIBLE TO VIEW ESPRIT DE CORPS AS A DIALECTIC OF HYPOSTATIC
UNION WHICH AS MANIFESTING NORM PRODUCES THE UNIFIED ACTION OF AUTOSTASIS?
I don't know much about sport excepting that since I can provide the
mathematical cogito arrays to referenced concepts (ie. the language is
precise and consists of cè (測): conjectural measures as yuē (曰):
assertions) such as "ESPRIT DE CORPS: SPIRIT OF THE BODY" and "ESPRIT
D’ÉQUIPE: CAMARADERIE" which are quintessential to judgement assertion,
is it then possible to view such as a DIALECTIC OF HYPOSTATIC UNION
which by MANIFESTING NORM produces an UNIFIED ACTION as AUTOSTASIS
αὐτόστασις as (in philosophy, of an abstract idea) by or in itself /
position, posture, station; state, condition?
HYPOSTATIC UNION: esprit de corps: spirit of the body / shared spirit of
comradeship, enthusiasm, and devotion
jítǐ jīngshén (集體精神): ESPRIT DE CORPS (SPIRIT OF THE BODY) / shared
spirit of comradeship, enthusiasm, and devotion
#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
jí (集): 1. to gather; to collect, 2. collected works; collection, 3.
volume; part, 4. to stablize; to settle, 5. used in place names, 6. to
mix; to blend, 7. to hit the mark, 8. to compile, 9. to finish; to
accomplish, 10. to rest; to perch, 11. a market
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:集>
#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a
system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience;
to realize, 8. ti, 9. limbs of a human or animal body, 10. to put
oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4. fine;
careful, 5. clever; smart, 6. marrow; pith, 7. the finest; quintessence,
8. subtle, 9. detailed; precise, 10. complete; perfect, 11. proficient;
skilled, 12. very; extremely, 13. refined; concentrated, 14. a demon; a
specter
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
INDIVIDUAL PHENOMENON:
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>
qíng yì (情誼): TEAM SPIRIT / CAMARADERIE
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
DISCRIMINATING NORM:
qíng (情): 1. feeling; emotion; mood, 2. passion; affection, 3.
friendship; kindness, 4. face; honor, 5. condition; state; situation, 6.
relating to male-female relations, 7. obviously; clearly
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:情>
#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM:
yì (誼): 1. friendship, 2. appropriate; suitable
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:誼>
#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM:
WHAT IS THE UNIFIED ACTION? AUTOSTASIS αὐτόστασις as (in philosophy, of
an abstract idea) by or in itself / position, posture, station; state,
condition
#971 as [#1, #400, #300, #70, #200] = autós (G846): {UMBRA: #971 % #41 =
#28} 1) himself, herself, themselves, itself; 2) he, she, it; 3) the same;
#911 as [#200, #300, #1, #200, #10, #200] = stásis (G4714): {UMBRA: #911
% #41 = #9} 1) a standing, station, state; 2) an insurrection; 3)
strife, insurrection;
For conformity to linguistic convention consider autoctisis: (theology,
philosophy) The “pure act” of self-creation through being conscious of
oneself. A neologism based on the Ancient Greek roots αὐτός (autós,
“self”) + κτῐ́σῐς (ktísis, “creation”), introduced by Giovanni Gentile
(1922). The theory of mind as pure act.
Whereas tasis is borrowed from Ancient Greek τάσις (tásis, “stretching,
tension, intensity”) and consider protasis from Ancient Greek πρότασις
(prótasis), from προτείνω (proteínō, “put forward, tender, propose”),
from πρό (pró) + τείνω (teínō, “stretch”).
TASIS: [#300, #1, #200, #10, #200]
{@5: Sup: 63 - WATCH: SHIH (#218); Ego: 38 - FULLNESS: SHENG (#144 -
MALE DEME IS UNNAMED {%10})}
TELOS TOTAL: #711
ONTIC CHECKSUM TOTAL: #245
DEME CHECKSUM TOTAL: #501
#464 - MALE CHECKSUM TOTAL: #218 as [#8, #40, #6, #400, #10] = châmam
(H2552): {UMBRA: #88 % #41 = #6} 1) to be hot, become warm; 1a) (Qal);
1a1) to be or grow warm; 1a2) of passion (fig.); 1b) (Niphal) to become
aroused, inflame oneself with; 1c) (Piel) to warm; 1d) (Hithpael) to
warm oneself;
AUTOTASIS: [#1, #400, #300, #70, #300, #1, #200, #10, #200]
{@9: Sup: 24 - JOY: LE (#358); Ego: 38 - FULLNESS: SHENG (#348)}
TELOS TOTAL: #1482
ONTIC CHECKSUM TOTAL: #574
DEME CHECKSUM TOTAL: #134
#754 - ONTIC CHECKSUM TOTAL: #574 as [#70, #40, #70, #9, #400, #40, #1,
#4, #70, #50] = homothymadón (G3661): {UMBRA: #754 % #41 = #16} 1) with
one mind, with one accord, with one passion;
AUTOSTASIS: [#1, #400, #300, #70, #200, #300, #1, #200, #10, #200]
{@10: Sup: 62 - DOUBT: YI (#466); Ego: 38 - FULLNESS: SHENG (#386)}
TELOS TOTAL: #1682
ONTIC CHECKSUM TOTAL: #173
DEME CHECKSUM TOTAL: #134
#613 - ONTIC CHECKSUM TOTAL: #173 as [#500, #30, #70, #3, #10] = phlóx
(G5395): {UMBRA: #660 % #41 = #4} 1) a flame;
#353 - ONTIC CHECKSUM TOTAL: #173 as [#40, #1, #300, #1, #10, #1] =
mátaios (G3152): {UMBRA: #622 % #41 = #7} 1) devoid of force, truth,
success, result; 2) useless, of no purpose;
ONE (***@apolka.sign) @ 1949 HRS ON 14 MARCH 2024: "When a group has a
Tao such that it functions as a form of unity, then, yes.
When a group does not have the Tao then it fails to be unified
naturally. So-called, individuals, emerge.
When an entire team is in the Zone it enters a mystical state. Every
thing falls into place as it were and to win means an other team loses,
usually.
For the whole planet to be in accord could mean every body wins. Yet to
see how all pieces of a puzzle have their place creates drama as a form
of duality.
Normally teams agree to be at odds with each other.
Nation states of mind may be similar. To know where lines are drawn. To
chop, cut, slice, dice and mince words can be part of a strange game.
Ego trips vary."
DOLF @ 2022 HRS ON 14 MARCH 2024: "Thank you for your considerations in
reply."
ONE @ 2151 HRS ON 14 MARCH 2024: "You are more than welcome!
Having food for thought is appreciated especially in terms of Taoism.
Pondering being able to be undefeated, to dial in as it were, a state of
being, as if a group could ever be that, totally, for an entire season,
few if any attain such.
The various Ways, or Tao, may work to a point and then fade as an other
appears on a stage and discerns how the Tao that was might be off-set.
One is reminded of yin and yang which, together, are said to be a Tao."
<https://www.sbs.com.au/news/article/pope-francis-receives-personalised-socceroos-jersey-at-vatican/8asw7iqtv>
[IMAGE: AUSTRALIA’S Governor-General Peter Cosgrove at an official
audience with Pope Francis on 25 JUNE 2018 presented the Argentina-born
Pontiff with a "HOLY FATHER" personalised Socceroos jersey to encourage
him to cheer for Australia in the World Cup]
Note that the designation of "HOLY FATHER" is hereby substantiated
through an a priority lawful claim to be meta-descriptive "MIND OF
CHRIST" [1Corinthians 2:16] elements applicable to our celestial COGITO
#27 - DUTIES (SHIH)- 𝌠事 = #478 / [#34, #42, #44, #31, #16] as an
intellectual property which ought not be confused with its mundane,
misnomered, presumptuous as profane usage by the PAPAL AUTHORITY of the
ROMAN CATHOLIC CHURCH which PROTESTANTS do not recognise.
YOUTUBE: "*HOLY* *HOLY* *HOLY* *GOD* *ALMIGHTY* (Agnus Dei)"
#815 - FEME CHECKSUM TOTAL: #167 as [#5, #400, #100, #4, #300, #6] =
qâdash (H6942): *HOLY*
#491 - FEME CHECKSUM TOTAL: #167 as [#80, #1, #300, #100, #10] = patḗr
(G3962): *FATHER*
APPRAISAL #6: Though the burden is great, he shoulders it alone, (任大自事)
Beset by unresolved problems. (方來不救)
FATHOMING #6: Grave responsibilities, acting alone (任大自事)
MEANS: How can this be borne? (奚可堪也)
rèn (任): 1. to bear; to undertake, 2. *TO* *TRUST* *TO*; *TO* *RELY*
*ON*, 3. duty; responsibility, 4. to allow; to permit, 5. to appoint, 6.
no matter, 7. Ren, 8. to take office, 9. term, 10. Ren county, 11. an
office; a post, 12. to be pregnant, 13. crafty and fawning.
dà (大): 1. big; huge; large, 2. Kangxi radical 37, 3. great; major;
important, 4. size, 5. old, 6. greatly; very, 7. oldest; earliest, 8.
adult, 9. greatest; grand, 10. *AN* *IMPORTANT* *PERSON*, 11. senior,
12. approximately, 13. greatest; grand.
zì (自): 1. naturally; of course; certainly, 2. from; since, 3. *SELF*;
*ONESELF*; itself, 4. Kangxi radical 132, 5. Zi, 6. a nose, 7. the
beginning; the start, 8. origin, 9. originally, 10. still; to remain,
11. in person; personally, 12. in addition; besides, 13. if; even if,
14. but, 15. because, 16. *TO* *EMPLOY*; *TO* *USE*, 17. to be
shì (事): 1. matter; thing; item, 2. to serve, 3. *A* *GOVERNMENT*
*POST*, 4. duty; post; work, 5. occupation, 6. *CAUSE*; *UNDERTAKING*;
*ENTERPRISE*; *ACHIEVEMENT*, 7. an accident, 8. to attend, 9. an
allusion, 10. a condition; a state; a situation, 11. to engage in, 12.
to enslave, 13. to pursue, 14. to administer, 15. to appoint, 16. a piece
fāng (方): 1. square; quadrilateral; one side, 2. Fang, 3. Kangxi radical
70, 4. measure word for square things, 5. square shaped, 6.
prescription, 7. power; involution; abbreviation for a square meter or
cubic meter, 8. local, 9. a way; a method, 10. at the time when; just
when, 11. only; just, 12. a direction; a side; a position, 13. an area;
a region, 14. a party; a side, 15. a principle; a formula, 16. honest;
upright; proper, 17. magic, 18. earth, 19. earthly; *MUNDANE*, 20. a
scope; an aspect, 21. side-by-side; parallel, 22. agreeable; equable,
23. about to, 24. equal; equivalent, 25. to compare, 26. a wooden tablet
for writing, 27. *A* *CONVENTION*; *A* *COMMON* *PRACTICE*, 28. *A*
*LAW*; *A* *STANDARD*, 29. *TO* *OWN*; *TO* *POSSESS*, 30. to disobey;
to violate, 31. to slander; to defame, 32. beside
lái (來): 1. to come, 2. indicates an approximate quantity, 3. *PLEASE*,
4. used to substitute for another verb, 5. used between two word groups
to express purpose and effect, 6. ever since, 7. wheat, 8. next; future,
9. a simple complement of direction, 10. *TO* *OCCUR*; *TO* *ARISE*, 11.
to earn.
bù (不): 1. *NOT*, *NO*, 2. expresses that a certain condition cannot be
achieved, 3. as a correlative, 4. no (answering a question), 5. forms a
negative adjective from a noun, 6. at the end of a sentence to form a
question, 7. to form a yes or no question, 8. infix potential marker
jiù (救): 1. to save; to rescue, 2. to cure; to heal, 3. *TO* *PREVENT*;
*TO* *STOP*, 4. to assist, 5. part of a shoe, 6. Jiu, 7. to entangle
"BUT BE NOT YE *CALLED*-G2564 RABBI: FOR ONE IS YOUR MASTER, EVEN
CHRIST; AND ALL YE ARE BRETHREN. AND *CALL*-G2564 NO MAN YOUR FATHER
UPON THE EARTH: FOR ONE IS YOUR FATHER, WHICH IS IN HEAVEN.
#293 - NOUMENON RESONANCE FOR 16 MARCH 2024 as [#20, #30, #8, #9,
#8, #200, #8, #10] /
#377 - NOUMENON RESONANCE FOR 16 MARCH 2024 as [#20, #1, #30, #5,
#10, #300, #1, #10] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to
call; 1a) to call aloud, utter in a loud voice; 1b) to invite; 2) to
call i.e. to name, by name; 2a) to give a name to; 2a1) to receive the
name of, receive as a name; 2a2) *TO* *GIVE* *SOME* *NAME* *TO* *ONE*,
*CALL* *HIS* *NAME*; 2b) to be called i.e. to bear a name or title
(among men); 2c) *TO* *SALUTE* *ONE* *BY* *NAME*;
NEITHER BE YE *CALLED*-G2564 MASTERS: FOR ONE IS YOUR MASTER, EVEN
CHRIST. BUT HE THAT IS GREATEST AMONG YOU SHALL BE YOUR SERVANT."
[Matthew 23:8-11]
#51 #25 #74
#73 #50 #27
#26 #75 #49
[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379
... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10
SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]
#75 - SOLVING THE RELIGIOUS PROBLEM
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH")
#153 - ASTRONOMICAL OBSERVATIONS: FIGHT AGAINST FALSEHOOD, SUPERSTITION
AND INTOLERANCE (*SCIENCE* *IS* *NOT* *DOGMATIC* / *DISBELIEVING*
*MIRACLE* *OF* *THE* *EUCHARIST*)
#227 - MEMORIAL TO THE GREAT PEOPLE OF THE NATION (WALHALLA BUILDING)
#277 - SOLDIER HAS A BOUNDLESS AFFECTION (FRENCH WAR GRAVES)
#303 - *NEW* *YORK* *SKY*-*SCRAPERS*: THEIR VULNERABILITY TO AIR ATTACK
REDUCTIO AD HITLERUM AS IDEA #75 - 13 DECEMBER 1941: "TIME TO SOLVE THE
RELIGIOUS PROBLEM—CONDEMNATION OF THE ORGANISED FALSEHOOD:
When I was younger, I thought it was necessary to set about matters with
dynamite. I've since realised that there's room for a little subtlety.
The rotten branch falls of itself. The final state must be: in St.
Peter's Chair, a senile officiant; facing him, a few sinister old women,
as gaga and as poor in spirit as anyone could wish. The young and
healthy are on our side. Against a Church that identifies itself with
the State, as in England, I have nothing to say. But, even so, it's
impossible eternally to hold humanity in bondage with lies.
-- ANZACS WHAT FOR? --
[Written: 15 July 2018]
"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.
ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.
GOVERNOR GENERAL KNEELS.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEALS.
zhōng (終): *DEAD* UPON BARREN GROUND."
But Christianity is an invention of sick brains: one could imagine
nothing more senseless, nor any more indecent way of turning the idea of
the Godhead into a mockery. A negro with his tabus is crushingly
superior to the human being who seriously believes in *TRANSUBSTANTIATION*.
I begin to lose all respect for humanity when I think that some people
on our side, Ministers or generals, are capable of believing that we
cannot triumph without the blessing of the Church. Such a notion is
excusable in little children who have learnt nothing else.
For thirty years the Germans tore each other to pieces simply in order
to know whether or not they should take *COMMUNION* in both kinds.
There's nothing lower than religious notions like that. From that point
of view, one can envy the Japanese. They have a religion which is very
simple and brings them into contact with nature. They've succeeded even
in taking Christianity and turning it into a religion that's less
shocking to the intellect." [page 144]
DOLF @ 2314 HRS ON 14 MARCH 2024: "The other thing is that the European
Union have just passed AI legislation which is required to be human
centric and one is simply providing an open definition for autostasis
from the perspective of sport rather than any particular political
regime [or sectarian belief as trans-substantive anthropocentric dogma:
shítǐ zhuǎnbiàn (實體轉變) which in Roman Catholicism approximates to the
doctrine holding that the bread and wine of the #1827 - EUCHARIST
[PENTECOST LITURGICAL CYCLE FORTHCOMING SATOR: #38 - 8 JUNE 1930, 2014,
2025, AREPO: #35 - 24 MAY 1931, 2015, 2026, TENET: #33 - 15 / 16 / 15
MAY 1932, 2016, 2027, OPERA: #37 - 4 JUNE 1933, 2017, 2028, ROTAS: #34 -
20 MAY 1934, 2018, 2029] are essentially transformed into the body and
blood of Jesus] although that doesn't preclude it from any prerogative
political usage.
We note that this #38 - SATOR / #33 - TENET / #34 - ROTAS cycle is then
contextually relevant to the Reichskonkordat as a treaty negotiated
between the Vatican and Nazi Germany which was signed on 20 JULY 1933 by
Cardinal Secretary of State Eugenio Pacelli on behalf of Pope Pius XI
and Vice Chancellor Franz von Papen on behalf of President Paul von
Hindenburg and the German government.
#455 as [#400, #50, #5] = tannâh (H8568): {UMBRA: #450 % #41 = #40} 1)
habitations, jackals, (TWOT) *DRAGON*, (TWOT) sea monster; 1a) meaning
uncertain;
#4 - 𝌉閑 = #455
COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
RANGE: noon 04 to 08 JANUARY
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:4>
Just to put it into perspective that we witnessed a refusal of
*COMMUNION* upon PENTECOST SUNDAY 11 JUNE 2000 as occurring within an
Olympian year from 15 SEPTEMBER to 1 OCTOBER 2000 and a threat for
payback as newspaper dated 5 JANUARY 2017 placed in my mailbox zhuǎn
(轉): *TO* *FORWARD* *MAIL* occurred within the locus of TETRA 4 upon 7
JANUARY 2017 as then specifically associated with the cogita assigned to
EUCHARIST *TRANSUBSTANTIATION* which as SPIRIT OF THE BODY is relevant
to similar refusal of *COMMUNION* event upon PENTECOST SUNDAY 31 MAY
1998 that is an anathema towards BOER WAR MEMORIAL DAY and #249 - IRISH
CATHOLIC REPUBLICAN ACTIVISM (IRA) ...
[#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
#7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF SACRED
PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 7 -
ASCENT: SHANG (#79)}
#56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN
(#135 - MALE DEME IS UNNAMED {%19})}
#60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION: CHI
(#195)}
TELOS TOTAL: #195
ONTIC CHECKSUM TOTAL: #200
DEME CHECKSUM TOTAL: #335
#671 - MALE CHECKSUM TOTAL: #287 as [#70, #30, #400, #40, #80, #1, #50]
= Olympâs (G3652): {UMBRA: #821 % #41 = #1} 0) Olympas = 'heavenly'; 1)
a Christian at Rome; <-- *THE* *OLYMPIAD*
#1368 - ONTIC CHECKSUM TOTAL: #200 as [#8, #3, #800, #50, #10, #7, #70,
#50, #300, #70] /
#1122 - DEME CHECKSUM TOTAL: #523 as [#8, #3, #800, #50, #10, #200, #40,
#1, #10] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a
contest: *CONTEND* *IN* *THE* *GYMNASTIC* *GAMES*; 2) to contend with
adversaries, fight; 3) metaph. to contend, struggle, with difficulties
and dangers; 4) to endeavour with strenuous zeal, strive: to obtain
something;
YOUTUBE: "LONDON SYMPHONY ORCHESTRA - CHARIOTS OF FIRE (LONDON 2012
OLYMPICS OPENING CEREMONY)"
#142 - MALE CHECKSUM TOTAL: #287 as [#60, #6, #60, #10, #6] /
#744 - MALE CHECKSUM TOTAL: #287 as [#6, #2, #60, #6, #60, #10, #600] =
çûwç (H5483): {UMBRA: #126 % #41 = #3} 1) swallow, swift; 2) horse; 2a)
*CHARIOT* horses;
#195 - FEME CHECKSUM TOTAL: #195 as [#80, #70, #30, #5, #10] = pólis
(G4172): {UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city,
the city in which one lives; 1b) the heavenly Jerusalem; 1b1) the abode
of the blessed in heaven; 1b2) of the visible capital in the heavenly
kingdom, to come down to earth after the renovation of the world by
*FIRE*; 1c) the inhabitants of a city;
#27 - 𝌠事 = #478
COGITO: [#34, #42, #44, #31, #16] as #27 - DUTIES (SHIH)
RANGE: 18 to noon 22 APRIL
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:27>
[#34 {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)}
#42 {@2: Sup: 76 - AGGRAVATION: CHU (#110 - MALE DEME IS UNNAMED {%30});
Ego: 42 - GOING TO MEET: YING (#76 - MALE DEME IS UNNAMED {%4})}
#44 {@3: Sup: 39 - RESIDENCE: CHU (#149); Ego: 44 - STOVE: TSAO (#120)}
#31 {@4: Sup: 70 - SEVERANCE: KE (#219); Ego: 31 - PACKING: CHUANG (#151
- MALE DEME IS UNNAMED {%16})}
#16] {@5: Sup: 5 - KEEPING SMALL: SHAO (#224); Ego: 16 - CONTACT: CHIAO
(#167)}
TELOS TOTAL: #167
DEME CHECKSUM TOTAL: #337
REDUCTIO AD HITLERUM AS IDEA #153 - 20 FEBRUARY 1942: "THE SPIRIT IN
PERIL—THE OBSERVATORY AT LINZ—THE FIGHT AGAINST FALSEHOOD, SUPERSTITION
AND INTOLERANCE—SCIENCE IS NOT DOGMATIC:
#653 - FEME CHECKSUM TOTAL: #167 as [#6, #7, #40, #200, #400] = zimrâth
(H2176): {UMBRA: #647 % #41 = #32} 1) song of praise, song, *MUSIC*, melody;
#510 - MALE CHECKSUM TOTAL: #224 as [#5, #400, #4, #70, #20, #10, #1] =
eudokía (G2107): {UMBRA: #510 % #41 = #18} 1) will, choice; 1a) good
will, kindly intent, benevolence; 2) delight, pleasure, *SATISFACTION*;
3) desire; 3a) for delight in any absent thing easily produces longing
for it;
#790 - MALE CHECKSUM TOTAL: #224 as [#90, #30, #40, #10, #20, #600] =
tselem (H6754): {UMBRA: #160 % #41 = #37} 1) *IMAGE*; 1a) images (of
tumours, mice, heathen gods); 1b) image, likeness (of resemblance); 1c)
mere, empty, image, semblance (fig.);
#550 - DEME CHECKSUM TOTAL: #337 as [#6, #2, #2, #300, #200, #40] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1)
of humans; 1a2) of animals; 1b) the body itself; 1c) male organ of
generation (euphemism); 1d) kindred, blood-relations; 1e) *FLESH* *AS*
*FRAIL* *OR* *ERRING* (*MAN* *AGAINST* *GOD*); 1f) all living things;
1g) animals; 1h) mankind;
It's only in the realm of *MUSIC* that I can find no *SATISFACTION*. The
same thing is happening to music as is happening to beauty in a world
dominated by the shavelings—the Christian religion is an enemy to
beauty. The Jew has brought off the same trick upon music. He has
created a new inversion of values and replaced the loveliness of music
by noises. Surely the Athenian, when he entered the Parthenon to
contemplate the *IMAGE* of Zeus [the father of the gods (πατὴρ ἀνδρῶν τε
θεῶν τε, patēr andrōn te theōn te), who exercised authority over the
Olympian gods in ancient Greek religion], must have had another
impression than the Christian who must resign himself to contemplating
the grimacing *FACE* of a man crucified (ie. HITLER'S BIRTHDAY / EASTER
20 APRIL 2025).
#621 - MALE CHECKSUM TOTAL: #224 as [#200, #1, #10, #400, #10] = râʼâh
(H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive,
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see,
have vision; 1a4) to look at, see, regard, look after, see after, learn
about, observe, watch, look upon, look out, find out; 1a5) to see,
observe, consider, look at, give attention to, discern, distinguish;
1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself;
1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d)
(Hiphil); 1d1) to cause to see, show; 1d2) to cause to look intently at,
behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be
shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH*
*OTHER*, *FACE*;
#353 - MALE CHECKSUM TOTAL: #224 as [#5, #30, #5, #3, #5, #300, #5] =
légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to speak; 1a) affirm
over, maintain; 1b) to teach; 1c) to exhort, advise, to command, direct;
1d) *TO* *POINT* *OUT* *WITH* *WORDS*, *INTEND*, *MEAN*, *MEAN* *TO*
*SAY*; 1e) to call by name, to call, name; 1f) to speak out, speak of,
mention;
"AND LOOKING UPON JESUS AS HE WALKED, HE *SAITH*-G3004, BEHOLD THE LAMB
OF GOD / ZEU PATER ("O, father Zeus")!" [John 1:36]
#815 - FEME CHECKSUM TOTAL: #167 as [#5, #400, #100, #4, #300, #6] =
qâdash (H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify,
prepare, dedicate, be hallowed, be holy, be sanctified, be separate; 1a)
(Qal); 1a1) to be set apart, be consecrated; 1a2) to be hallowed; 1a3)
consecrated, tabooed; 1b) (Niphal); 1b1) to show oneself sacred or
majestic; 1b2) to be honoured, be treated as sacred; 1b3) *TO* *BE*
*HOLY*; 1c) (Piel); 1c1) to set apart as sacred, consecrate, dedicate;
1c2) to observe as holy, keep sacred; 1c3) to honour as sacred, hallow;
1c4) to consecrate; 1d) (Pual); 1d1) to be consecrated; 1d2)
consecrated, dedicated; 1e) (Hiphil); 1e1) to set apart, devote,
consecrate; 1e2) to regard or treat as sacred or hallow; 1e3) to
consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or separate; 1f2)
*TO* *CAUSE* *HIMSELF* *TO* *BE* *HALLOWED* (*OF* *GOD*); 1f3) *TO* *BE*
*OBSERVED* *AS* *HOLY*; 1f4) to consecrate oneself;
#491 - FEME CHECKSUM TOTAL: #167 as [#80, #1, #300, #100, #10] = patḗr
(G3962): {UMBRA: #489 % #41 = #38} 1) generator or male ancestor; 1a)
either the nearest ancestor: father of the corporeal nature, natural
fathers, both parents; 1b) a more remote ancestor, the founder of a
family or tribe, progenitor of a people, forefather: so Abraham is
called, Jacob and David; 1b1) fathers i.e. ancestors, forefathers,
founders of a nation; 1c) one advanced in years, a senior; 2) metaph.;
2a) the originator and transmitter of anything; 2a1) the authors of a
family or society of persons animated by the same spirit as himself;
2a2) one who has infused his own spirit into others, who actuates and
governs their minds; 2b) one who stands in a father's place and looks
after another in a paternal way; 2c) a title of honour; 2c1) teachers,
as those to whom pupils trace back the knowledge and training they have
received; 2c2) the members of the Sanhedrin, whose prerogative it was by
virtue of the wisdom and experience in which they excelled, to take
charge of the interests of others; 2d) God is called the Father; 2d1) of
the stars, the heavenly luminaries, because he is their creator,
upholder, ruler; 2d2) of all rational and intelligent beings, whether
angels or men, because he is their creator, preserver, guardian and
protector; i) of spiritual beings and of all men; 2d3) of Christians, as
those who through Christ have been exalted to a specially close and
intimate relationship with God, *AND* *WHO* *NO* *LONGER* *DREAD* *HIM*
*AS**A* *STERN* *JUDGE* *OF* *SINNERS*, *BUT* *REVERE* *HIM* *AS*
*THEIR* *RECONCILED* *AND* *LOVING* *FATHER*; 2d4) *THE* *FATHER* *OF*
*JESUS* *CHRIST* as one whom God has united to himself in the closest
bond of love and intimacy, made acquainted with his purposes, appointed
to explain and carry out among men the plan of salvation, and *MADE*
*TO* *SHARE* *ALSO* *IN* *HIS* *OWN* *DIVINE* *NATURE*; i) by Jesus
Christ himself; ii) by the apostles;
#815 - FEME CHECKSUM TOTAL: #167 as [#5, #9, #400, #200, #1, #200] =
thýō (G2380): {UMBRA: #1209 % #41 = #20} 1) to sacrifice, immolate; 2)
to slay, kill; 2a) of the *PASCHAL* *LAMB*; 3) slaughter;
"BUT I SAY, THAT THE THINGS WHICH THE GENTILES *SACRIFICE*-G2380, THEY
*SACRIFICE*-G2380 TO DEVILS, AND NOT TO GOD: AND I WOULD NOT THAT YE
SHOULD HAVE FELLOWSHIP WITH DEVILS." [1Corinthians 10:20]
Since my fourteenth year I have felt *LIBERATED* from the superstition
that the priests used to teach. Apart from a few Holy Joes, I can say
that none of my comrades went on *BELIEVING* *IN* *THE* *MIRACLE* *OF*
*THE* *EUCHARIST*.
#987 - MALE CHECKSUM TOTAL: #224 as [#1, #6, #300, #10, #70, #600] =
yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved, be
delivered; 1a) (Niphal); 1a1) to be *LIBERATED*, be saved, be delivered;
1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save,
deliver; 1b2) to save from moral troubles; 1b3) to give victory to;
#815 - FEME CHECKSUM TOTAL: #167 as [#6, #2, #1, #400, #6, #400] = ʼôwth
(H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing
mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f)
warning; 2) token, ensign, standard, *MIRACLE*, proof;
The only difference between then and now is that in those days I was
convinced one must blow up the whole show with dynamite." [Page 324-325]
"THE CUP OF BLESSING WHICH WE BLESS, IS IT NOT THE COMMUNION OF THE
BLOOD OF CHRIST? THE *BREAD*-G740 WHICH WE BREAK, IS IT NOT THE
COMMUNION OF THE BODY OF CHRIST?" [1Corinthians 10:16]
<http://www.grapple369.com/Savvy/?male:287&feme:195&ontic:200&deme:335&idea:195,455>
#357 - FEME CHECKSUM TOTAL: #195 as [#2, #70, #200, #20, #5, #10, #50] =
bóskō (G1006): {UMBRA: #1092 % #41 = #26} 1) to feed; 1a) portraying the
*DUTY* *OF* *A* *CHRISTIAN* *TEACHER* *TO* *PROMOTE* *IN* *EVERY* *WAY*
*THE* *SPIRITUAL* *WELFARE* of the members of the church;
#600 - FEME CHECKSUM TOTAL: #195 as [#40, #50, #100, #10, #400] =
mᵉnaqqîyth (H4518): {UMBRA: #600 % #41 = #26} 1) sacrificial bowl or *CUP*;
#1410 - FEME CHECKSUM TOTAL: #195 as [#400, #10, #200, #300, #500] =
tîyrôwsh (H8492): {UMBRA: #916 % #41 = #14} 1) *WINE*, fresh or new
wine, must, freshly pressed wine;
#681 - FEME CHECKSUM TOTAL: #195 as [#1, #100, #300, #70, #10, #200] =
ártos (G740): {UMBRA: #671 % #41 = #15} 1) food composed of flour mixed
with water and baked; 1a) the Israelites made it in the form of an
oblong or round cake, as thick as one's thumb, and as large as a plate
or platter hence it was not to be cut but broken; 1b) loaves were
consecrated to the Lord; 1c) of the *BREAD* used at the love-feasts and
at the Lord's Table; 2) food of any kind;
#636 - MALE CHECKSUM TOTAL: #287 as [#6, #70, #90, #40, #400, #10, #20]
= ʻetsem (H6106): {UMBRA: #200 % #41 = #36} 1) bone, essence, substance;
1a) bone; 1a1) *BODY*, limbs, members, external body; 1b) bone (of
animal); 1c) substance, self;
#686 - ONTIC CHECKSUM TOTAL: #200 as [#6, #400, #80, #200] = pârar
(H6565): {UMBRA: #480 % #41 = #29} 1) to break, frustrate; 1a) (Hiphil);
1a1) to break, violate; 1a2) to frustrate, make ineffectual; 1b)
(Hophal); 1b1) to be frustrated; 1b2) to be broken; 1b3) to break; 1c)
(Pilpel) to break to bits, shatter; 2) to split, divide; 2a) (Qal) to
split, crack through; 2b) (Poel) *TO* *BREAK* *APART; 2c) (Hithpoel) to
be split, be cracked through;
#583 - DEME CHECKSUM TOTAL: #335 as [#5, #400, #2, #100, #70, #6] =
bâqaʻ (H1234): {UMBRA: #172 % #41 = #8} 1) to split, cleave, break open,
divide, break through, rip up, break up, tear; 1a) (Qal); 1a1) to
cleave, cleave open; 1a2) to break through, break into; 1b) (Niphal);
1b1) to be cleft, be rent open, be split open; 1b2) to be broken into;
1c) (Piel); 1c1) to cleave, cut to pieces, rend open; 1c2) to break
through, break down; 1d) (Pual); 1d1) to be ripped open, be torn open;
1d2) to be rent; 1d3) to be broken into; 1e) (Hiphil); 1e1) to break
into; 1e2) *TO* *BREAK* *THROUGH*; 1f) (Hophal) to be broken into; 1g)
(Hithpael) to burst (themselves) open, cleave asunder;
#681 - FEME CHECKSUM TOTAL: #195 as [#5, #400, #8, #3, #3, #5, #30, #10,
#200, #9, #8] = euangelízō (G2097): {UMBRA: #1264 % #41 = #34} 1) to
bring good news, to announce glad tidings; 1a) used in the OT of any
kind of good news; 1a1) of the joyful tidings of God's kindness, in
particular, of the Messianic blessings; 1b) in the NT used especially of
the *GLAD* *TIDINGS* *OF* *THE* *COMING* *KINGDOM* *OF* *GOD*, *AND*
*OF* *THE* *SALVATION* *TO* *BE* *OBTAINED* *IN* *IT* *THROUGH*
*CHRIST*, and of what relates to this salvation; 1c) glad tidings are
brought to one, one has glad tidings proclaimed to him; 1d) to proclaim
glad tidings; 1d1) instruct (men) concerning the things that pertain to
Christian salvation;
APPRAISAL #9: Barring gates on an empty house, (閑門以終)
He keeps it utterly empty. (虛)
FATHOMING #9: Barring the gates to keep it empty (閑門以虛)
MEANS: Finally, nothing can fill it. (終不可實也)
zhōng (終):1. end; finish; conclusion, 2. finally; in the end, 3. to
complete; to finish, 4. all; entire; from start to finish, 5. to study
in detail, 6. death, 7. first half of a symmetric phrase, 8. Zhong, 9.
to die.
bù kě (不可): 1. cannot; should not; must not; forbidden; prohibited, 2.
improbable
shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant;
prosperous, 8. reality; a fact; an event, 9. wealth; property, 10.
effect; result, 11. an honest person, 12. truly; in reality; in fact;
actually, 13. to fill, 14. finally, 15. complete, 16. to strengthen, 17.
to practice, 18. namely, 19. to verify; to check; to confirm, 20. this,
21. full; at capacity, 22. supplies; goods, 23. Shichen
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a
system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience;
to realize, 8. ti, 9. limbs of a human or animal body, 10. to put
oneself in another's shoes, 11. a genre of writing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>
zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to revolve;
to turn; to circle about; to walk about, 3. a revolution, 4. to
transmit; to convey; to forward (mail); to transfer; to shift; to turn,
5. to turn; to rotate, 6. to use many literary allusions, 7. to transfer
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>
biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon, 5.
a misfortune, 6. variable; changeable, 7. to move; to change position,
*TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A* *SCHEME*; *A*
*POWER* *PLAY*, 10. strange; weird
But the dialectic could eventually semantically evolve as an AI concept
function which is a dynamic consideration.
The idea is not even 24 hours old but is made possible because of an
ability to make linguistic enquiry against the corpus as the CANON
literary work."
For a physiological analogy, consider allostasis as the process of
achieving stability, or homeostasis, in the body, through physiological
or behavioural change.
#331 as [#1, #30, #30, #70, #200] = állos (G243): {UMBRA: #331 % #41 =
#3} 1) another, other;
ALLOSTATIS [#1, #30, #30, #70, #200, #300, #1, #200, #10, #200]
{@10: Sup: 70 - SEVERANCE: KE (#403); Ego: 38 - FULLNESS: SHENG (#313)}
TELOS TOTAL: #1042
ONTIC CHECKSUM TOTAL: #319
DEME CHECKSUM TOTAL: #523
#2464 - ONTIC CHECKSUM TOTAL: #319 as [#200, #400, #3, #600, #100, #800,
#50, #300, #1, #10] = synchráomai (G4798): {UMBRA: #1425 % #41 = #31} 1)
to use with anyone, use jointly; 2) to associate with, to have dealings
with;
#1368 - ONTIC CHECKSUM TOTAL: #200 as [#8, #3, #800, #50, #10, #7, #70,
#50, #300, #70] /
#1122 - DEME CHECKSUM TOTAL: #523 as [#8, #3, #800, #50, #10, #200, #40,
#1, #10] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a
contest: *CONTEND* *IN* *THE* *GYMNASTIC* *GAMES*; 2) to contend with
adversaries, fight; 3) metaph. to contend, struggle, with difficulties
and dangers; 4) to endeavour with strenuous zeal, strive: to obtain
something;
Allostasis is a physiological mechanism of regulation in which the human
body anticipates and adjusts its energy use according to environmental
demands. First proposed by Peter Sterling and Joseph Eyer in 1988, the
concept of allostasis shifts the focus away from the body maintaining a
rigid internal set-point, as in homeostasis, to the brain's ability and
role to interpret environmental stress and coordinate changes in the
body using neurotransmitters, hormones, and other signalling mechanisms.
Allostasis is believed to be not only involved in the body's stress
response and adaptation to chronic stress; it may also have a role in
the regulation of the immune system as well as in the development of
chronic diseases such as hypertension and diabetes.
Allostasis emphasizes that regulation must be efficient, whereas
homeostasis makes no reference to efficiency. Prediction requires the
brain to: (i) collect information across all spatial and temporal
scales; (ii) analyze, integrate, and decide what will be needed; (iii)
exert feedforward control of all parameters. Naturally, many needs are
somewhat unpredictable, so errors are inevitable; and for those errors,
homeostatic mechanisms – feedback control – are available to correct them.
Too much allostasis, also known as allostatic overload, is when the
body's attempts to adapt to the environment cause more harm than benefit
and can lead to various negative consequences in the form of mental and
physical diseases. From a metaphorical perspective this can be
interpreted as a machine running continuously as the machine is
overworked; it becomes less efficient over time because more stress is
placed on it. Similarly, the process of allostasis becomes less
efficient at managing the body's resources when the body endures
increased levels of unhealthy stress due to wear and tear on the body
and the brain. An increase in allostatic load can impair and reduce
neuroplasticity as stress causes the brain to age quicker. This is
because with more stress, more synaptic connections are lost in the
prefrontal cortex which is responsible for body regulation.
<https://en.wikipedia.org/wiki/Allostasis>
I'm not an expert in linguistics and whether the term is as a priori
considered AUTOTASIS (result of action as intensity, effectiveness and
force) or AUTOSTASIS (grounding for action) is not within my remit to
resolve. However any viable conformity to linguistic convention might
also consider AUTOCTISIS and ALLOSTASIS.
DOCUMENT SOURCE:
<http://www.grapple369.com/x-files/Autostasis%2020240314.pdf>
Revision Date: 17 March 2024
--
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
Check out our SAVVY module prototype that facilitates a movable /
resizable DIALOG and complex dropdown MENU interface deploying the third
party d3 library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)